What Does 1 Corinthians 11:16 Mean in the King James?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A love of strife does not turn one person’s insistence into the shared practice of God’s assemblies.
THE MEANING
The verse places a limit on argument: a person’s appetite for dispute does not itself establish a practice among God’s assemblies. It speaks to you inside a community, where private insistence remains distinct from what the assembly shares.
WHAT THIS UNDOES
The lie is that prolonging or winning an argument makes your preferred practice authoritative for everyone.
THE ROOT
φιλόνεικος
philoneikos
GROWS FROM
φιλο- + νεῖκος (philo- + neikos)
Fond of strife; attached to quarrel.
“contentious” in this verse is philoneikos. The first element describes an attachment; the second names what it feeds on. The word pictures contention as a disposition toward strife, exposing the quarrel-seeking impulse without treating every disagreement as the same thing.
ALSO GROWS
philoneikia: Strife or rivalry.
φιλονεικία
This noun form appears in Luke 22:24 for the rivalry over who should be considered greatest, revealing the same pull toward contention.
neikos: Strife or quarrel.
νεῖκος
This element names what the compound is drawn toward: contention is not simply disagreement, but a leaning into quarrel.
ἐκκλησίαι
ekklēsiai
GROWS FROM
ἐκ + καλέω (ek + kaleō)
Assembly; etymologically, a gathering called together.
The word translated “churches” means assemblies. The verse places the issue within gathered communities, measuring one person’s contentiousness against what those assemblies share.
ALSO GROWS
kaleō: Call or summon.
καλέω
The calling element points toward people gathered together, not merely a building or institution.
klēsis: Calling or invitation.
κλῆσις
This related word keeps the sense of a gathering connected to a call, clarifying the communal setting of the verse.
THE PATTERN
Strife is exposed and contained rather than allowed to establish a shared way of life.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.For where envying and strife is, there is confusion and every evil work.Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.THE THREAD
And there was also a strife among them, which of them should be accounted the greatest.The “strife” in Luke 22:24 is φιλονεικία (philoneikia, strife or rivalry), the noun form from the same compound family as “contentious” here. There, it describes a contest over who is greatest; here, the same pull toward rivalry cannot itself establish a shared practice among God’s assemblies.
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