What Does 1 Corinthians 11:29 Mean in the King James?
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse ties judgment to failed discernment: both grow from κρίνω (krinō, “to distinguish and judge”).
THE MEANING
When you receive the bread and cup without perceiving the Lord’s body, the act you take into yourself becomes judgment to yourself. The verse places the consequence in a failure of discernment: the meal is shared, but what it signifies goes unrecognized.
WHAT THIS UNDOES
Taking part in a sacred meal does not automatically make it beneficial; the verse says it can become judgment when the Lord’s body is not discerned.
THE ROOT
διακρίνων
diakrinōn
GROWS FROM
κρίνω
krinō
To separate, distinguish, decide, or judge.
English makes “discern” and “damnation” sound like unrelated ideas. In Greek, διακρίνων (diakrinōn, discerning) and κρίμα (krima, judgment) share the root κρίνω (krinō, to distinguish and judge). The verse links what goes unrecognized with the judgment a person takes upon themselves.
ALSO GROWS
krima: Judgment or verdict.
κρίμα
This is the word rendered “damnation” here, tying the consequence directly to the root of discerning.
diakrisis: Distinction or discernment.
διάκρισις
This related word names the act of making a distinction, showing the perception at the center of the verse’s warning.
THE PATTERN
Discernment has consequences: what is distinguished or left unrecognized shapes the judgment a person meets.
And that ye may put difference between holy and unholy, and between unclean and clean;For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.THE THREAD
For if we would judge ourselves, we should not be judged.The verb rendered “judge ourselves” belongs to the same Greek root family as “discern” in verse 29. The next line makes the connection plain: discernment and judgment are joined in the way a person meets the shared meal.
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