What Does 1 Corinthians 12:8 Mean in the King James?
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wisdom and knowledge arrive as distinct words through different people, while one Breath gives them both.
THE MEANING
A word of wisdom comes to one person and a word of knowledge to another; neither is a private achievement. One Breath gives both, making difference in expression part of a shared source. You meet wisdom and knowledge as gifts carried through people, not as rival claims to authority.
WHAT THIS UNDOES
The verse undoes the belief that insight proves one person holds the whole truth, or that wisdom and knowledge come from separate sources: they are distributed differently, yet given by the same Breath.
THE ROOT
λόγος
logos
GROWS FROM
λεγ-/λογ- (leg-/log-)
To say or speak; the word family also carries the sense of an expressed account or reasoned statement.
English can make “word” sound like a label attached to two inner abilities. Logos can mean a spoken word, statement, or account: both gifts are intelligible expressions carried through different people.
ALSO GROWS
legō: say, speak
λέγω
The two gifts are spoken expressions, not merely private stores of wisdom or knowledge.
logizomai: reckon, consider, account
λογίζομαι
The word family links expression with considered understanding, giving “word of” the sense of insight made communicable.
πνεῦμα
pneuma
GROWS FROM
πνευ-
pneu-
Breathing or blowing; the same Greek word can mean breath, wind, or spirit.
The source named here is pneuma, the word that also holds breath and wind. English “Spirit” can conceal that the two gifts come from a single living source, moving through different people.
ALSO GROWS
pneō: breathe, blow
πνέω
This verb shows the breath-and-wind sense carried by the word for the source of both gifts.
pnoē: breath, blast of wind
πνοή
This related word makes the breath meaning audible; what English renders as “Spirit” shares a word family with breath and wind.
γνώσεως
gnōseōs
GROWS FROM
γνω-
gnō-
To know, recognize, or perceive.
Knowledge here belongs to the Greek knowing-family, which includes knowing and recognizing through encounter. The gift is not presented as mere information held privately, but as perceptive knowing expressed through a person.
ALSO GROWS
ginōskō: know, perceive, recognize
γινώσκω
This related verb keeps encounter-based knowing in view, deepening what the gift of knowledge can carry.
epignōsis: recognition, knowledge
ἐπίγνωσις
This related noun extends the same knowing-family and echoes the verse’s sense of knowledge given for expression.
THE PATTERN
God’s wisdom and knowledge are given, then carried through people in distinct forms.
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.THE THREAD
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.John 3:8 uses the same Greek word, pneuma (πνεῦμα, breath), for both “wind” and “Spirit.” Here that same word names the source of wisdom and knowledge: distinct expressions, carried by one unseen Breath.
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