What Does 1 Corinthians 13:2 Mean in the King James?
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Love is not one gift among many; it is what makes every gift amount to anything.
THE MEANING
You can hold extraordinary insight, speak what is true, and trust with force enough to move what seemed fixed; without love, you are nothing. Love gives all that capacity its meaning in the life you are living now. Even complete knowledge and mountain-moving trust cannot take its place.
WHAT THIS UNDOES
This verse undoes the belief that spiritual ability, knowledge, or certainty can make a loveless life full.
THE ROOT
ἀγάπην
agapēn
GROWS FROM
ἀγαπάω
agapaō
To love; to regard with love.
“charity” in this verse is agapēn. The verse sets love apart from the other capacities by making its absence decisive: prophecy, understanding, knowledge, and trust can all be present, yet without love the speaker is nothing. Love is not another achievement to add to the list; it is what gives the list human substance.
ALSO GROWS
agapē: Love.
ἀγάπη
This noun names the love whose absence empties all the other capacities in the verse.
agapētos: Beloved.
ἀγαπητός
The same word family links loving with being beloved, revealing love as a relation that gives a person worth beyond what they can do.
γνῶσιν
gnōsin
GROWS FROM
γινώσκω
ginōskō
To know or recognize.
The word family joins knowledge with knowing and recognizing. The verse allows for knowledge of every mystery, yet says that even this fullness of knowing leaves a person nothing without love.
ALSO GROWS
gnōsis: Knowledge or knowing.
γνῶσις
This is the noun in the verse: even all knowledge does not replace love.
gnōstos: Known or recognized.
γνωστός
This branch brings knowing into relationship: knowledge can be present, but love remains the measure of what that knowledge amounts to here.
πίστιν
pistin
GROWS FROM
πείθω
peithō
To persuade or bring to trust.
The word family connects faith with trust and confidence. This is trust powerful enough to move mountains, but its power does not make love unnecessary or make the person whole without it.
ALSO GROWS
pistis: Trust or confidence.
πίστις
This is the word translated “faith”; here it reaches mountain-moving scale, yet still cannot stand in for love.
pepoithēsis: Confidence or assurance.
πεποίθησις
This branch shows the confidence carried within the trust-word family, a force the verse places beside, not above, love.
THE PATTERN
Love is the substance by which a person’s capacities and actions become fullness.
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.He that loveth not knoweth not God; for God is love.THE THREAD
He that loveth not knoweth not God; for God is love.The Greek word family for love in both verses is built around ἀγαπάω (agapaō). Here, love is what gives every gift its substance; in 1 John, love names the nature of God, showing why knowledge and power cannot replace it.
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