What Does 1 Corinthians 14:2 Mean in the King James?
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Speech no human understands is still speech with an audience: the speaker addresses God and speaks mysteries in the breath.
THE MEANING
This verse speaks into the gap between what is spoken and what nearby people can understand. A person can address God in a tongue no human listener receives; the speech still carries mysteries in the breath. Its audience is real even when its meaning remains inaccessible to others.
WHAT THIS UNDOES
It undoes the belief that an utterance is meaningless unless other people understand it; here the speech has an audience and content even when human comprehension is absent.
THE ROOT
ἀκούει
akouei
GROWS FROM
ἀκούω
akouō
To hear, listen to, or receive what is said.
Beneath “understandeth,” the Greek uses a verb meaning “hears.” This opens a distinction between speech human listeners cannot receive and speech without meaning: the speaker still addresses God.
ALSO GROWS
akoē: Hearing; a report or what is heard.
ἀκοή
This family can name both the act of hearing and the message received; here human listeners cannot receive the speaker’s words.
hypakoē: Heedful listening; obedience.
ὑπακοή
This related word keeps hearing close to response, sharpening the verse’s distinction between absent human reception and speech addressed to God.
πνεύματι
pneumati
GROWS FROM
πνεῦμα (pneuma), from πνέω (pneō)
Breath or blowing; the same word also names spirit.
The Greek word holds breath and spirit together. The verse locates the speech in this breath, linking inner life with the movement through which words are spoken.
ALSO GROWS
pneō: To breathe or blow.
πνέω
This verb keeps the verse’s spirit language joined to the concrete motion of breath.
pneumatikos: Pertaining to spirit or breath; spiritual.
πνευματικός
This related form carries the same breath-and-spirit family into a description of what is shaped by it.
μυστήρια
mystēria
GROWS FROM
μυστήριον
mystērion
A secret or hidden matter, especially one disclosed to those who receive it.
Mysteries are hidden matters, not meaningless sounds. The verse names the speech as meaningful even while it remains beyond other people’s understanding.
ALSO GROWS
myeō: To initiate or instruct in a mystery.
μυέω
This related verb points to knowledge received through disclosure, fitting speech that is real though not accessible to every listener.
mystēs: One initiated into the mysteries.
μύστης
The word family distinguishes hidden content from empty sound: a mystery has meaning even when it is not shared openly.
THE PATTERN
God’s knowing and receiving reach beyond what human speech can make clear.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.THE THREAD
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.Both verses share πνεῦμα (pneuma, breath): here speech moves in the breath; in Romans, the Breath intercedes through groanings words cannot carry. Together they reveal communication with God that remains real beyond human understanding or articulation.
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