What Does 1 Corinthians 14:39 Mean in the King James?
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Prophecy’s priority does not make tongues illegitimate: the verse raises one form of speech while explicitly protecting the other.
THE MEANING
Your community can prize speech that makes understanding possible while keeping room for tongues. Eagerness for prophecy and refusal to ban tongues belong together; one does not cancel the other.
WHAT THIS UNDOES
It undoes the belief that valuing prophecy requires silencing tongues: the verse urges one and forbids banning the other.
THE ROOT
ζηλοῦτε
zēloute
GROWS FROM
ζηλ-
zēl-
Be zealous, intensely eager, or desirous.
The word translated covet carries the sense of ardent zeal, not merely grasping envy. Its force is an eager commitment directed toward prophecy.
ALSO GROWS
zēlos: Zeal, ardor; also jealousy.
ζῆλος
This branch shows the intensity shared by eager desire and jealousy, while the verse directs that intensity toward prophecy.
zēlōtēs: A zealous person, or zealot.
ζηλωτής
The same word family describes a person marked by zeal, clarifying that the verse calls for active eagerness.
προφητεύειν
prophēteuein
GROWS FROM
φη-
phē-
Say or speak.
“prophesy” in this verse is prophēteuein. The word’s family centers on speaking, so prophecy is not simply a synonym for predicting the future. In this chapter, prophetic speech builds up, exhorts, and comforts (14:3).
ALSO GROWS
phēmi: Say, speak.
φημί
This root connects prophecy to the act of speaking, which is the central contrast with speech that the listeners cannot understand.
prophētēs: Prophet.
προφήτης
The related name for a prophet keeps the speaker and the utterance in the same word family.
THE PATTERN
The community welcomes diverse utterance while giving special value to speech that strengthens others.
And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:Quench not the Spirit. Despise not prophesyings.THE THREAD
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.The Greek verb translated desire here is the same one translated covet in verse 39: both call for ardent zeal. The chapter opens by directing that zeal toward prophecy and closes by joining it to a refusal to forbid tongues.
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