What Does 1 Corinthians 15:30 Mean in the King James?
And why stand we in jeopardy every hour?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question turns danger from a single crisis into an ongoing condition: every hour.
THE MEANING
The question speaks from inside a claim with real bodily stakes: danger keeps returning through the day. It does not explain the risk away or reduce it to an idea; it leaves the reader with the unanswered “why” at the center of exposed life.
WHAT THIS UNDOES
It undoes the assumption that a true or meaningful conviction keeps the body beyond danger; the verse lets the risk itself remain real.
THE ROOT
κινδυνεύομεν
kindyneuomen
GROWS FROM
κινδυνεύω
kindyneuō
to be in danger, to incur risk
“jeopardy” in this verse is kindyneuomen. The Greek gathers the clause into one present verb: “we are in danger.” Its word family also names a trade at risk in Acts 19:27, showing that danger here is concrete exposure, not merely an inner feeling.
ALSO GROWS
kindynos: danger, risk
κίνδυνος
The related noun names the danger itself, making clear that the verse speaks of real exposure.
kindyneuō: to be in danger, to risk
κινδυνεύω
The verb describes an ongoing state, which fits the verse’s question about danger recurring hour after hour.
ὥραν
hōran
GROWS FROM
ὥρα
hōra
hour, time, or season
“hour” in this verse is hōran. Together with “every,” the word stretches the danger across the whole day rather than locating it in one crisis. The same word can mean a season, letting the phrase carry the sense of risk filling an entire span of time.
ALSO GROWS
hōra: hour, time, season
ὥρα
Its range makes the measure of danger temporal and sustained, not a single moment.
hōraios: timely, in season
ὡραῖος
This related word carries the sense of a season, echoing how the verse measures exposure across time.
THE PATTERN
Scripture repeatedly describes witness as lived amid bodily danger that can extend through the day and across many settings.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;THE THREAD
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.Both verses use κινδυνεύω (kindyneuō), the same verb for being in danger. Here the danger reaches a livelihood, showing how the shared word ties risk to the material structures a life depends on.
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