What Does 1 Corinthians 16:17 Mean in the King James?
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their arrival turns absence into provision: the people who come carry what the community lacks.
THE MEANING
A real gap in your shared life can be named without treating it as total failure. Another person’s presence and contribution can supply what is missing, and their arrival can itself bring gladness.
WHAT THIS UNDOES
A community’s lack can only be filled by the people who are absent.
THE ROOT
ἀνεπλήρωσαν
aneplērōsan
GROWS FROM
πληρόω (plēroō), in ἀναπληρόω (anaplēroō)
to fill, make full, or complete
“supplied” in this verse is aneplērōsan. The Greek verb pictures their coming as filling a gap, not merely delivering something from a distance. The verse links their presence with fullness: what is missing on your part is met by what arrives.
ALSO GROWS
plēroō: fill, make full, complete
πληρόω
This is the verb’s root and shows the sense of supplying as bringing something toward fullness.
plērōma: fullness; that which fills
πλήρωμα
This related word makes visible the movement from a named lack toward what fills it.
ὑστέρημα
hysterēma
GROWS FROM
ὑστερ-
hyster-
to fall short, be behind, or be in need
“lacking” in this verse is hysterēma. The word names a shortfall in the community’s shared contribution, not a defect in the people themselves. Set beside the language of filling, the verse holds lack and provision together: the gap is real, and it can be met.
ALSO GROWS
hystereō: fall short, lack, be in need
ὑστερέω
This verb shares the root and shows the shortfall as something experienced, rather than an identity.
hysterēsis: lack, deficiency
ὑστέρησις
This related noun also names what is absent, echoing the verse’s plain recognition of a need.
THE PATTERN
A community’s wholeness grows as people contribute what is missing or weak in one another.
But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.Two are better than one; because they have a good reward for their labour.But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:THE THREAD
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:Both verses use ὑστέρημα (hysterēma, lack or shortfall) for what is missing. Here, people arrive to fill that gap; in 2 Corinthians 8:14, the same shortfall is met through reciprocal supply.
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