What Does 1 Corinthians 16:22 Mean in the King James?
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The warning turns on φιλέω (phileō, personal affection) and ends with μαράνα θά (marana tha, “Our Lord, come”), placing the reader’s bond with Jesus in the light of his arrival.
THE MEANING
The person who does not love the Lord Jesus is named ἀνάθεμα (anathema, accursed; under a curse), so the verse addresses the reader now with its severe warning. Its closing Aramaic phrase, μαράνα θά (marana tha, “Our Lord, come”), is a cry for the Lord’s arrival, while the name Jesus carries the root sense of deliverance.
WHAT THIS UNDOES
The belief that indifference to Jesus is spiritually neutral does not hold here: absence of love is named as anathema.
THE ROOT
φιλεῖ
philei
GROWS FROM
φιλ
phil-: love, fondness, personal affection.
The verb here is φιλέω, whose word family also names a friend, friendship, and a kiss; “love” carries the texture of personal attachment in this sentence. The warning concerns whether that bond is present toward the Lord Jesus.
ALSO GROWS
philos: friend; beloved
φίλος
This branch shows that the same family of words for love can name a person held in friendship.
philia: friendship; affection
φιλία
The noun makes the relational bond within φιλέω visible.
philēma: kiss
φίλημα
The family can also name affection expressed through a physical gesture.
Χριστόν
Christon
GROWS FROM
χρι
chri-: anoint; apply oil.
Χριστός belongs to the word family of anointing, so the title names Jesus as “the anointed one.” It lets “Lord Jesus Christ” carry his role and nature alongside his name.
ALSO GROWS
chriō: anoint
χρίω
This verb is the source of the title’s anointing sense.
chrisma: anointing
χρῖσμα
The related noun names the act or substance of anointing that the title carries.
יֵשׁוּעַ
Yeshua
GROWS FROM
ישע
y-sh-ʿ (yashaʿ): deliver, bring out.
The name Yeshua belongs to the root family of deliverance, giving the name Jesus a nature as well as a sound. The one named in this verse carries the sense of bringing out of constriction.
ALSO GROWS
yāshaʿ: deliver; bring out
יָשַׁע
This verb shares the root consonants and gives the name its deliverance sense.
yeshuʿah: deliverance
יְשׁוּעָה
The same consonants name deliverance itself, making the name’s root meaning explicit.
THE PATTERN
Love for the Lord is a living bond that shapes a person’s response to him and opens toward life with him.
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.THE THREAD
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.Both verses use φιλέω (phileō, personal affection): John 16:27 shows that affection as reciprocal between Jesus and those who trust him. Here, its absence is named by the warning, making the shared root a sharp relational contrast.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us