What Does 1 Corinthians 2:13 Mean in the King James?

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1 Corinthians 2:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Greek binds “Holy Ghost” and “spiritual” through pneuma, the word-family for breath, wind, and spirit, joining the teacher to what is discerned.

The verse describes speech now as receiving its teaching from the Spirit, while human wisdom is not its source. Greek links “Spirit” (pneuma) and “spiritual” (pneumatikos) through the language of breath, and the final verb can carry the sense of comparing or interpreting. Spiritual understanding appears as something discerned through what the Spirit teaches.

WHAT THIS UNDOES

The belief that spiritual understanding comes from human wisdom alone dissolves here: the verse names the Spirit as the teacher of the words.

πνευματικοῖς

pneumatikois

GROWS FROM

⁨πνεῦμα⁩ (pneuma), from ⁨πνέω⁩ (pneō)

Breath, wind, spirit; the movement of air, and by extension the spirit.

The verse names the teacher with pneumatos, “of the Spirit,” then uses pneumatikos for what is spiritual. English gives these different sounds, while Greek connects them through one breath-word family, joining the source of the teaching to what is discerned.

ALSO GROWS

pneō: To breathe or blow.

πνέω

The verb preserves the moving-breath image beneath the word for Spirit.

pneumatikos: Of or belonging to the Spirit; spiritual.

πνευματικός

This is the adjective used in the verse, sharing its word-family with the Spirit who teaches.

συγκρίνοντες

synkrinontes

GROWS FROM

⁨κρίνω⁩ (krinō), in the compound ⁨σύν⁩ + ⁨κρίνω⁩ (syn + krinō)

To distinguish, decide, or judge; the compound can mean to compare or interpret.

The compound begins with syn, “together,” and carries krinō’s sense of discerning. So “comparing” can suggest bringing spiritual things together to recognize their relation, with interpretation also within the verb’s range.

ALSO GROWS

synkrinō: To compare, combine, or interpret.

συγκρίνω

This is the verb used in the verse and allows the closing phrase to carry more than simple likeness.

anakrinō: To examine, investigate, or discern.

ἀνακρίνω

This related compound shows the discerning sense within the krinō word-family.

Divine life and understanding move through breath-shaped speech, joining a word to its living source.

By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
Psalm 33:6 · KJVWord and breath appear together as the means through which the heavens and their host come forth.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:63 · KJVJesus directly joins words, spirit, and life, echoing the verse’s breath-word connection.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2 Timothy 3:16 · KJVScripture’s origin is described as God-breathed, binding its teaching to divine breath.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:63 · KJV

In John, Jesus says his words are pneuma, the same Greek word-family behind “Spirit” in 1 Corinthians. Both verses join breath, speech, and life, so the Spirit’s teaching here is connected to words that are themselves spirit and life there.

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1 Corinthians 2:13 KJV Meaning