What Does 1 Corinthians 2:6 Mean in the King James?
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “perfect” are the mature, while this age’s rulers are already being rendered inactive.
THE MEANING
Wisdom is spoken among people who are mature, brought toward completion, not made flawless. The wisdom and rulers of this age are bounded by its horizon, and the verse says they are already being rendered ineffective. Power can set the terms of a moment without being the final measure of what is true.
WHAT THIS UNDOES
The powers that dominate this age are the highest authority, and their wisdom is the measure of reality.
THE ROOT
τέλειοι
teleioi
GROWS FROM
τελ-
tel-
End, goal, or completion: reaching what is brought to its intended end.
“perfect” in this verse is teleioi. Τέλειοι (teleioi) names maturity in relation to completion, not a claim of moral flawlessness. Its family links τέλος (telos, end or goal) with τελειόω (teleioō, bring to completion).
ALSO GROWS
telos: End, goal, or outcome
τέλος
It shows that “perfect” carries the sense of reaching a goal, not being without any flaw.
teleioō: Bring to completion or fulfill
τελειόω
This branch makes maturity a movement toward completion, which is the quality named among those who receive this wisdom.
αἰῶνος
aiōnos
GROWS FROM
αἰών
aiōn
An age or era: a span of time with its own order.
Here αἰών gives “world” the shade of an age or era. Its repetition confines both the wisdom and the rulers to this age’s horizon, whose authority is being undone.
ALSO GROWS
aiōn: An age or era
αἰών
This is the noun in “this world”; the verse places both its wisdom and its rulers within a particular age.
aiōnios: Of or pertaining to an age
αἰώνιος
This related adjective preserves the same age-based sense and shows how the word family describes a span or order of time.
καταργουμένων
katargoumenōn
GROWS FROM
ἔργ-
erg-
Work or activity; in this word family, the privative ἀργ- (arg-) carries the sense of inactivity.
“come to nought” in this verse is katargoumenōn. Καταργουμένων (katargoumenōn) comes from καταργέω (katargeō), “render inactive” or “nullify,” built on the idea of what is without work or activity. The rulers are described as losing their effectiveness, not simply fading from view.
ALSO GROWS
ergon: Work or activity
ἔργον
This is the activity at the root of the word family that becomes inactive in καταργέω.
energeō: Work, be active, or operate
ἐνεργέω
Its active sense sharpens the contrast: the rulers are being made ineffective.
argos: Idle or inactive
ἄργος
This word carries the inactive sense that appears in the idea of rendering something powerless.
THE PATTERN
The wisdom and rulers of a passing age cannot hold their place as the final measure.
Put not your trust in princes, nor in the son of man, in whom there is no help.Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
But when that which is perfect is come, then that which is in part shall be done away.“Perfect” belongs to the same completion-word family as τέλειοι (teleioi) here, and “done away” comes from the same καταργέω (katargeō) family as “come to nought.” The connection places completion and deactivation together: as what is complete arrives, what is partial is brought to an end.
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