What Does 1 Corinthians 4:4 Mean in the King James?
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Your conscience can find no charge against you and still cannot deliver the verdict; that belongs to the Lord.
THE MEANING
You may find no accusation in your own awareness, and that still does not settle your standing. The one who examines you is the Lord; your inward account is not the final measure.
WHAT THIS UNDOES
The lie this undoes is: “If I can’t see anything wrong in myself, I must be in the right.”
THE ROOT
σύνοιδα
synoida
GROWS FROM
εἴδω (eidō), with συν- (syn-, with)
See, perceive, and by extension know; the compound carries the sense of being conscious with oneself.
“know nothing by myself” in this verse is synoida. The phrase describes what you can find within your own awareness: no charge against yourself. But the next words keep that inward account from becoming a verdict; not seeing a fault is not the same as being declared right.
ALSO GROWS
oida: know, perceive
οἶδα
This related form shows the word family’s link between seeing and knowing.
syneidēsis: conscience, inward awareness
συνείδησις
The shared “knowing with” sense illuminates the verse’s boundary between conscience and final judgment.
δεδικαίωμαι
dedikaiōmai
GROWS FROM
δικ-
dik-
Rightness and justice: what is brought into a right or aligned standing.
“justified” in this verse is dedikaiōmai. The verse refuses to equate a clean self-report with being in the right. Your inability to detect a charge is not itself the verdict; the question of right standing remains with the one who examines you.
ALSO GROWS
dikaios: just, right
δίκαιος
This adjective belongs to the same word family and describes what accords with rightness.
dikaiosynē: rightness, justice, alignment
δικαιοσύνη
This branch shows the wider family’s concern with a state of right order, not merely a person’s own assessment.
ἀνακρίνων
anakrinōn
GROWS FROM
κρίνω
krinō
Separate, distinguish, decide, or judge.
“judgeth” in this verse is anakrinōn. The one who judges is described as examining you, reaching beyond what you can report about yourself. The verse places that examination with the Lord, so your own awareness cannot close the question.
ALSO GROWS
krinō: judge, decide
κρίνω
This is the base verb, showing the decision and judgment carried by the word.
krisis: judgment, decision
κρίσις
This related noun names the judgment that the verse leaves with the Lord.
THE PATTERN
The Lord’s sight reaches beyond what a person can see or disclose about themself.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Search me, O God, and know my heart: try me, and know my thoughts:In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.THE THREAD
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.The same word family appears here where God is shown to be right in his sayings. That sharpens the contrast: your own awareness may find no charge, but the verdict rests with the one whose judgment accords with what is true.
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