What Does 1 Corinthians 5:3 Mean in the King James?
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, presence and judgment endure distance: the body is absent, yet the spirit is present and the decision already made.
THE MEANING
Physical distance does not end presence or make the matter vague. The body is absent, the spirit is present, and judgment on the deed is already rendered. The verse holds presence and clear discernment together.
WHAT THIS UNDOES
It undoes the belief that absence means detachment, or that judgment must wait for bodily proximity.
THE ROOT
πνεῦμα
pneuma
GROWS FROM
πνευ- / πνέω (pneu- / pneō)
Breathing or blowing; breath and moving air.
The Greek word πνεῦμα (pneuma, breath, wind, spirit) belongs to the language of blowing and breathing. So “present in spirit” carries the living motion of breath, even as the body is absent.
ALSO GROWS
pneō: to blow, breathe
πνέω
This verb makes audible the breathing and blowing beneath the word used for “spirit.”
pneumatikos: spiritual; pertaining to spirit
πνευματικός
This related word keeps the same breath-spirit family visible where English can make “spiritual” sound detached from bodily life.
κέκρικα
kekrika
GROWS FROM
κριν-
krin-
To distinguish, decide, or judge; the root carries the sense of making a distinction.
The form here means “I have judged” or “I have decided,” presenting a decision already reached and still in force. The root connects judgment with discernment: drawing a clear distinction about what has been done.
ALSO GROWS
krisis: judgment, decision
κρίσις
This noun shows the same root naming the act or result of deciding.
kritēs: judge
κριτής
The judge is the one who makes the distinction the root describes.
diakrinō: to distinguish, discern
διακρίνω
This related verb makes the root’s discerning sense explicit.
THE PATTERN
Bodily absence does not end relational presence or attention.
Whither shall I go from thy spirit? or whither shall I flee from thy presence?For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.THE THREAD
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.Colossians uses the same Greek word, πνεῦμα (pneuma, breath, wind, spirit), in the same contrast between bodily absence and presence in spirit. The repeated phrase names a real relational presence across distance.
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