What Does 1 Corinthians 7:11 Mean in the King James?
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse uses different words for separation, sending away, and reconciliation, keeping the rupture real while leaving restored relation possible.
THE MEANING
The verse holds separation in view without making it the only possible end: she remains unmarried or is reconciled to her husband. The possibility of reconciliation does not erase the rupture, and the husband’s act of sending his wife away is explicitly restrained. The relationship’s future is named through remaining or restored relation, not by pretending the break is absent.
WHAT THIS UNDOES
It undoes the belief that reunion requires pretending no rupture happened, or that separation automatically makes reconciliation impossible.
THE ROOT
ἀφιέναι
aphienai
GROWS FROM
ἀφίημι
aphiēmi
To release, let go, or send away.
The verb translated put away is a release or sending away. Its word family also names release and remission, making the husband’s prohibited act more specific than separation alone.
ALSO GROWS
aphesis: Release, remission.
ἄφεσις
This related noun uses the same release language, revealing the force carried by put away.
aphienai: To release or let go; the infinitive used in this verse.
ἀφιέναι
This exact form marks the husband’s act that the verse prohibits.
καταλλαγήτω
katallagētō
GROWS FROM
καταλλάσσω
katallassō
To reconcile; to change a relationship.
“be reconciled” in this verse is katallagētō. Reconciliation has a different word from either separating or sending away. Its Greek family is built around change, so the verse presents restoration as a changed relation, alongside the possibility of remaining unmarried.
ALSO GROWS
allassō: To change or exchange.
ἀλλάσσω
This base verb gives the reconciliation word its sense of change.
katallagē: Reconciliation.
καταλλαγή
This related noun names reconciliation as a distinct process, not as denial that a rupture occurred.
χωρισθῇ
chōristhē
GROWS FROM
χωρίζω
chōrizō
To separate, divide, or part from.
“depart” in this verse is chōristhē. The wife’s departure is expressed with the language of separation, while the husband’s prohibited act uses the separate verb ἀφίημι, to release or send away. The difference lets the verse name a separation without collapsing it into the husband’s act of putting his wife away.
ALSO GROWS
chōris: Apart, separately, without.
χωρίς
This related form makes the sense of separation visible in the word family.
chōrismos: Separation.
χωρισμός
This related noun names the state or act of being separated.
THE PATTERN
Scripture treats bonds as real while naming restored relation as a distinct possibility when a bond breaks.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;THE THREAD
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;The verb translated reconciled in this verse belongs to the same Greek family used here for reconciled and reconciliation. In 2 Corinthians, reconciliation is named as its own work, opening up the choice in this verse: remaining unmarried and restored relation are distinct possibilities.
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