What Does 1 Corinthians 8:12 Mean in the King James?
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for conscience means “knowing-with,” so this verse says a blow to another person’s inner awareness reaches Christ.
THE MEANING
When you strike another person’s weak conscience, the harm does not stop with them: the verse names it as sin against Christ. What may appear to be a private act is held in relationship with both the vulnerable person and Christ.
WHAT THIS UNDOES
The belief that a choice is harmless as long as it is permissible for you dissolves here: injuring another person’s weak conscience is counted as sin against Christ.
THE ROOT
ἁμαρτάνετε
hamartanete
GROWS FROM
ἁμαρτ-
hamart-
To miss or go astray.
English can make sin sound like a category label, but the Greek verb carries the sense of missing. Here the miss is specified by the person it strikes: a brother’s conscience, and therefore Christ.
ALSO GROWS
hamartia: Missing; an error or failure.
ἁμαρτία
This noun shares the same root and keeps the idea of sin as missing in view.
hamartēma: An act or instance of missing.
ἁμάρτημα
It names a particular miss, fitting the verse’s focus on harm done to a specific person.
τύπτοντες
typtontes
GROWS FROM
τυπ-
typ-
To strike or beat.
The verb behind “wound” means to strike or beat, giving the phrase the force of an actual blow. Its related word τύπος (typos) can mean a mark or impression: the image is of a strike leaving its mark in an already weak conscience.
ALSO GROWS
typtō: To strike or beat.
τύπτω
This is the verb’s dictionary form and preserves the force of the action translated “wound.”
typos: A mark or impression; also a model or pattern.
τύπος
Its sense of an impression connects the blow to a mark left in the conscience.
συνείδησιν
syneidēsin
GROWS FROM
οἶδα (oida), joined with σύν (syn)
To know or be aware; joined with σύν, “knowing-with,” an inward awareness.
“conscience” in this verse is syneidēsin. The Greek word joins σύν (syn, “with”) and οἶδα (oida, “know”): an inward knowing, often a moral awareness. Beside a verb for striking, it pictures injury reaching into someone’s inner knowing.
ALSO GROWS
synoida: To know with; to be conscious of.
σύνοιδα
This related verb shows the knowing-with contained in the word for conscience.
eidōs: Knowing; aware.
εἰδώς
This participle from οἶδα makes the root’s sense of inward awareness visible.
THE PATTERN
Harm directed at the vulnerable is counted as harm reaching the one who made or identifies with them.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?THE THREAD
And through thy knowledge shall the weak brother perish, for whom Christ died?“Weak” in both verses comes from the same Greek root, ἀσθεν- (asthen-): the brother’s vulnerability and the conscience’s vulnerability remain joined. Verse 8:11 says Christ died for that person; verse 8:12 says injury to that person is against Christ.
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