What Does 1 Corinthians 8:5 Mean in the King James?
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes naming visible: many are called gods, so the title itself does not name a single, undivided authority.
THE MEANING
You encounter many powers called gods and lords, whether in heaven or on earth. The verse holds those names in view and counts them as many; the next verse gathers all things around one God and one Lord. A title can name a claim to authority without making every claim the same source.
WHAT THIS UNDOES
The belief that every use of “god” names the same singular authority dissolves here: this verse says the title is applied to many.
THE ROOT
λεγόμενοι
legomenoi
GROWS FROM
λέγω
legō
to say, speak, call, name
The Greek puts the act of naming into the sentence: these are beings “being called gods.” The name is spoken over them, making visible how a divine title enters circulation.
ALSO GROWS
logos: word, speech, account
λόγος
This related word connects the act of calling with the words through which a title is spoken and understood.
lexis: speech, expression
λέξις
This branch keeps attention on expression itself: the verse does not just list beings but shows what they are called.
κύριοι
kyrioi
GROWS FROM
κύριος
kyrios
lord, master; one who holds authority
The English “lords” can sound like a rank alone; the Greek word family reaches from the lord to lordship and what belongs to that lord. The verse names a world crowded with claims to authority.
ALSO GROWS
kyriotēs: lordship, dominion
κυριότης
This branch names the authority or domain behind the title, showing how “lords many” can mean many claims to rule.
kyriakos: belonging to the Lord
κυριακός
This word shows the relation of belonging that comes with a lord’s authority; the title reaches beyond honorific to what is under that authority.
θεοί
theoi
GROWS FROM
θεός
theos
god, deity
Greek uses this word for gods in the plural, while its related forms can describe what is divine. Beside “being called,” it makes the naming and the claim of divinity visible together.
ALSO GROWS
theios: divine
θεῖος
This related form names the quality associated with a deity, showing how the word family moves between a god and what is called divine.
theotēs: deity, divine nature
θεότης
This branch names divinity as a quality, illuminating the difference between a title applied to many and the nature that title claims.
THE PATTERN
Scripture names many gods and lords while locating ultimate unity and authority in the LORD.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.THE THREAD
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;“Lords” here shares the Greek word family κύριος (kyrios, lord or master) with “Lord of lords” in 1 Timothy. That verse takes the many claims to lordship and names one authority over them.
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