What Does 1 Corinthians 8:7 Mean in the King James?
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Conscience is inward knowing: an act another person calls harmless can still register as participation in the idol when that inner knowing remains bound to it.
THE MEANING
You can hear that an idol is nothing and still experience an act linked to it as participation. Knowledge and conscience do not always move together: understanding does not instantly unmake the meaning a practice still carries for you. When you eat it as an offering to the idol, the verse says that inward sense is defiled.
WHAT THIS UNDOES
It undoes the belief that knowing an idol is nothing instantly makes every practice associated with it feel neutral. Understanding and conscience can remain out of step.
THE ROOT
συνείδησις
syneidēsis
GROWS FROM
οἶδα / εἴδω (oida / eidō)
Know; originally, see or perceive.
The Greek word συνείδησις (syneidēsis), meaning conscience, is built around the idea of knowing with oneself. The verse distinguishes this inward knowing from γνῶσις (gnōsis), meaning knowledge: another person’s understanding cannot simply overwrite what an act still means to your conscience.
ALSO GROWS
oida: Know, perceive.
οἶδα
This is the knowing element in συνείδησις; conscience is a form of inward knowing.
sýnoida: Know with oneself; be conscious of.
σύνοιδα
This compound makes the inward quality of conscience visible: it is not just information, but what you know within yourself.
γνῶσις
gnōsis
GROWS FROM
γνῶ
gnō
Know, recognize.
The verse says this knowledge is not present in everyone. A truth understood by one person has not necessarily become the recognition through which another person experiences the act.
ALSO GROWS
ginōskō: Know, recognize.
γινώσκω
It shares the knowing stem and shows knowledge as an act of recognizing.
gnōrizō: Make known, disclose.
γνωρίζω
The same word family extends from knowing to making something known, but this verse shows that knowledge is not shared by all.
ἀσθενής
asthenēs
GROWS FROM
σθεν
sthen
Strength, vigor.
“weak” in this verse is asthenēs. The word describes a conscience without strength, not a foolish or bad person. It is vulnerable to the meaning the act still carries, which is why the verse says that conscience can be defiled.
ALSO GROWS
sthenos: Strength, vigor.
σθένος
This is the strength named in the word for weak; its absence describes the conscience’s vulnerability.
astheneia: Weakness, illness.
ἀσθένεια
This related word carries the same lack-of-strength sense and helps show that weakness names a condition, not a moral failing.
THE PATTERN
Conscience can experience an act as defiling when its association still means participation, even if another person treats it as ordinary.
But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.THE THREAD
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;The same Greek word, συνείδησις (syneidēsis), meaning conscience, appears here. It shows that another person’s example can press someone to act against what their own conscience still registers as participation.
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