What Does 1 Corinthians 8:8 Mean in the King James?
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Neither eating nor abstaining can present you to God, because food is not the measure of your standing.
THE MEANING
What you eat does not bring you nearer to God, and abstaining does not make you deficient before God. Eating does not make you abound; not eating does not make you lack. The verse removes food as a scale for your standing.
WHAT THIS UNDOES
The belief that a meal earns God’s approval, or that abstaining lowers your standing, loses its footing here.
THE ROOT
παρίστησιν
paristēsin
GROWS FROM
παρίστημι
paristēmi
To place beside, present, or stand before.
“Commendeth” carries the sense of presenting someone before God. The same verb family can describe presenting or yielding oneself, so the verse shows what food cannot do: it cannot establish your standing before God.
ALSO GROWS
parastēsai: To present or place before.
παραστῆσαι
Romans 12:1 uses this form for presenting the body; here, food is not what presents you to God.
parastēsate: To place or present something at someone’s disposal.
παραστήσατε
Romans 6:13 uses this form for yielding oneself to God, showing that “presenting” is an act of offering oneself, not a result of eating.
περισσεύομεν
perisseuomen
GROWS FROM
περισσεύω
perisseuō
To overflow or abound.
The word rendered “better” has the sense of abounding. Eating does not make you overflow with standing before God; the verse denies that food adds a spiritual surplus.
ALSO GROWS
perisseia: Abundance or overflow.
περίσσεια
This noun makes the same idea concrete: eating does not create an abundance of standing before God.
perissos: More than enough, exceeding.
περισσός
This related word carries the sense of surplus, the very increase the verse says eating does not produce.
ὑστερούμεθα
hystereoumetha
GROWS FROM
ὑστερέω
hystereō
To fall behind, come short, or lack.
The word rendered “worse” names deficiency or coming short. Not eating does not leave you lacking before God; the verse closes both sides of the imagined food-based scale.
ALSO GROWS
hysterēma: A deficiency or what is lacking.
ὑστέρημα
This noun makes the idea of lack explicit; abstaining does not create a deficiency in your standing.
hysterei: Falls behind or is in need.
ὑστερεῖ
The same verb family describes coming short; here, not eating does not make you come short before God.
THE PATTERN
What people consume neither supplies God’s need nor defines their standing in God’s kingdom.
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.THE THREAD
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.The same Greek verb family, παρίστημι (paristēmi), “present” or “stand before,” appears in both verses. Food does not present you to God; Romans brings the shared standing before God into view beyond the menu.
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