What Does 1 Corinthians 9:21 Mean in the King James?
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek root describes both being “without law” and being “under the law”: meeting someone where they are does not require abandoning the instruction that governs you.
THE MEANING
You can meet another person within their frame while remaining rooted in the instruction that governs you. God remains the reference point, and Christ shapes the encounter. Its purpose is relational: to make another person reachable.
WHAT THIS UNDOES
You must either impose your rules on others or abandon your own in order to reach them.
THE ROOT
ἀνόμοις
anomois
GROWS FROM
νομο-
nomo- stem
Instruction or law; here, the Greek word family marks a relation to instruction, as outside it or within it.
The same νομο- (nomo-, instruction) stem sits beneath “without law” and “under the law.” The verse holds meeting people outside that instruction together with remaining within Christ’s instruction; adapting to another person does not mean becoming unmoored.
ALSO GROWS
nomos: Law or instruction.
νόμος
This is the base word in the phrase “under the law to Christ,” naming the instruction that governs the speaker.
anomos: Without law or instruction.
ἄνομος
This is the word family behind “without law,” describing those the speaker seeks to reach.
ennomos: Within law or instruction.
ἔννομος
This is the word translated “under the law,” showing that the speaker remains within Christ’s instruction.
THE PATTERN
Divine instruction takes shape as seeking another person’s good while remaining rooted in God’s way.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.Bear ye one another’s burdens, and so fulfil the law of Christ.THE THREAD
Bear ye one another’s burdens, and so fulfil the law of Christ.Both verses use the νόμο- (nomo-, instruction) word family: ἔννομος (ennomos, within instruction) describes the speaker’s relation to Christ here, while Galatians names the law of Christ directly. Galatians makes that connection tangible: remaining within Christ’s instruction appears as bearing another person’s burden.
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