What Does 1 John 2:12 Mean in the King James?
I write unto you, little children, because your sins are forgiven you for his name’s sake.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse locates release in his nature, so your missing is no longer the defining fact about you.
THE MEANING
You are addressed as a child, and the missing in your life is released with its result still standing. Its stated ground is his name, his nature, so your belonging rests in his character rather than being defined by the record of your misses.
WHAT THIS UNDOES
It undoes the belief that your failure is your defining name: the verse places the reason for release in his nature, not in a spotless record.
THE ROOT
ἀφέωνται
apheōntai
GROWS FROM
ἀφίημι
aphiēmi
To release, let go, or send away.
“forgiven” in this verse is apheōntai. The verb is a perfect passive form: the release has happened, and its result remains. Its word-family carries the motion of letting go, so forgiveness here has the texture of the missing being released.
ALSO GROWS
aphesis: Release; forgiveness.
ἄφεσις
This related noun names release directly and makes the letting-go within “forgiven” visible.
apheínai: To release, leave, or let go.
ἀφεῖναι
This infinitive from the same verb family keeps forgiveness connected to an act of release.
ἁμαρτίαι
hamartiai
GROWS FROM
ἁμαρτάνω
hamartanō
To miss or err; ἁμαρτία names a miss or failure.
“sins” in this verse is hamartiai. The line speaks of actual misses, not a vague stain, and says those misses are released. The root shows release meeting what was missed rather than requiring the reader to pretend nothing was missed.
ALSO GROWS
hamartanō: To miss or err.
ἁμαρτάνω
The verb makes the action beneath “sin” visible: missing or failing.
hamartōlos: One who misses; a sinner.
ἁμαρτωλός
This related word shows how the same family can name a person by the missing, making the release in this verse especially weighty.
ὄνομα
onoma
GROWS FROM
ὀνομ-
onom-
Name or designation; here, the nature and character of the one named.
“Because of his name” locates the reason in the one named: the name carries his identity and character here, not merely a sound or verbal formula. The release is rooted in who he is.
ALSO GROWS
onomazō: To name or call.
ὀνομάζω
The verb shows the name-word family at work as an act of identifying someone.
onomastos: Named; renowned.
ὀνομαστός
This related form connects a name with the character by which someone is known.
THE PATTERN
Release removes the missing from the place where it can define the relationship.
As far as the east is from the west, so far hath he removed our transgressions from us.He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;THE THREAD
And he said unto her, Thy sins are forgiven.Luke pairs the same two Greek word families found here: ἁμαρτία (hamartia, missing) and ἀφίημι (aphiēmi, release). In both verses, the missing itself is what gets let go.
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