What Does 1 John 3:17 Mean in the King James?
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse locates the evidence of God’s love in what happens when another person’s need meets your available means.
THE MEANING
You have the means of living in this world, and you see your brother lacking what he needs. When you close your inward compassion against him, the verse asks how God’s love remains in you while his need stays outside. Love is shown here as an inward reality whose presence becomes visible when need comes into view.
WHAT THIS UNDOES
The lie this undoes is that God’s love can remain untouched inside you while you close yourself to your brother’s visible need.
THE ROOT
σπλάγχνα
splagchna
GROWS FROM
σπλαγχν-
splagchn-
The inner organs or inward parts; the Greek stem behind bodily language for compassion.
“bowels of compassion” in this verse is splagchna. The word translated “bowels” names the body’s inner parts; the same word family describes being moved with compassion and being tenderhearted. The verse pictures compassion as an inward movement that can be closed, not merely a feeling held at a distance.
ALSO GROWS
splagchnizomai: To feel compassion, pictured as a movement in the inward parts.
σπλαγχνίζομαι
In Luke 10:33, seeing a wounded man stirs this same inward movement; here, the inward parts can instead be shut after need is seen.
eusplagchnos: Tenderhearted, compassionate.
εὔσπλαγχνος
This related word makes the connection between the body’s inward parts and compassion explicit.
βίον
bion
GROWS FROM
βιο-
bio-
Life, livelihood, or the means by which life is sustained.
“world’s good” in this verse is bion. The Greek word also carries the concrete sense of livelihood and means of living. The verse sets that material capacity beside a brother’s need, so what a person holds in this world is part of the scene of compassion.
ALSO GROWS
biōtikos: Pertaining to daily life or worldly affairs.
βιωτικός
This related form appears in Luke 21:34 for the cares of life, echoing the ordinary material sphere named here.
biōsis: A way or manner of living.
βίωσις
This related noun in Acts 26:4 points to life as lived, reinforcing the word family’s connection to actual livelihood.
μένει
menei
GROWS FROM
μέν-
men-
To remain, stay, or abide.
The verb translated “dwelleth” carries the sense of remaining or abiding. God’s love is pictured as a presence that stays within a person, and visible need puts that presence into view.
ALSO GROWS
monē: A place where someone stays or dwells.
μονή
This noun from the same word family gives “dwelling” a concrete sense of residence.
emmenō: To continue or remain within something.
ἐμμένω
This related verb carries the idea of remaining within a relation or course, echoing the question of what stays in a person.
THE PATTERN
When another’s need is visible, compassion appears in whether the heart and hand open toward material relief.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?THE THREAD
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,The compassion verb in Luke is σπλαγχνίζομαι (splagchnizomai, to be moved with compassion), from the same inward-parts family as σπλάγχνα (splagchna, inward parts) here. In Luke, seeing the wounded man moves those inward parts toward him; 1 John names the opposite possibility, when they are shut after need is seen.
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