What Does 1 John 3:6 Mean in the King James?
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “abide” shares its root with “abode”: remaining in him is a dwelling, and the missing cannot be the life’s ongoing home.
THE MEANING
When you remain in him, you do not continue in the missing. The one who continues in the missing has neither perceived him nor known him. The verse places abiding, perception, and knowing together as one present relationship.
WHAT THIS UNDOES
The belief that a life can remain in him while continuing in the missing is undone: the verse treats those as incompatible ongoing ways.
THE ROOT
μένω
menō
GROWS FROM
μεν-
men-
To remain, stay, or continue.
The word translated “abideth” belongs to the same Greek word family as μονή (monē, abode or dwelling). That connection makes abiding more than a passing encounter: it is staying at home in him.
ALSO GROWS
monē: Abode, dwelling, place to stay.
μονή
It shares the root of “abideth,” revealing the verse’s image of remaining as dwelling.
paramenō: Remain, continue; stay alongside.
παραμένω
This related form carries the sense of sustained presence, echoing the verse’s contrast between abiding and continuing in the missing.
ἁμαρτάνω
hamartanō
GROWS FROM
ἁμαρτ-
hamart-
To miss or fail; the same word family gives the noun for “the missing.”
“sinneth” in this verse is hamartanō. The Greek verb and its related noun name the action and the state with one shared seed. Here, continuing in the missing stands in direct contrast with remaining in him.
ALSO GROWS
hamartia: Missing, failure.
ἁμαρτία
The related noun shows that “sinneth” and “the missing” are branches of the same word family.
hamartōlos: One characterized by missing; sinner.
ἁμαρτωλός
This related word names a person by the same missing the verse describes as an ongoing way.
γινώσκω
ginōskō
GROWS FROM
γνω-
gnō-
To know or perceive through encounter.
“known” in this verse is ginōskō. The verse pairs knowing with ὁράω (horaō, see or perceive), holding perception and knowing together as lived recognition. The language points beyond information about him to encountering and knowing him.
ALSO GROWS
gnōsis: Knowledge, knowing.
γνῶσις
It shares the root and shows the family’s connection to knowing.
epiginōskō: Recognize, know fully.
ἐπιγινώσκω
This related form brings out knowing as recognition, fitting the verse’s paired language of seeing and knowing him.
THE PATTERN
A life rooted in its source bears a different course; continuing in the missing cannot define that rootedness.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.God forbid. How shall we, that are dead to sin, live any longer therein?THE THREAD
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.“Abode” translates μονή (monē, dwelling), from the same word family as μένω (menō, remain or abide) in this verse. The shared root lets “abide in him” open into the image of a dwelling where his presence comes to stay.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us