What Does 1 John 5:7 Mean in the King James?
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s mystery is three named witnesses bearing one testimony.
THE MEANING
The reader encounters one witness through the Father, the Word, and the Set-Apart Breath. Their distinct names do not divide what they bear: the verse holds three witnesses together as one. Its unity preserves their distinction while joining their testimony.
WHAT THIS UNDOES
It undoes the assumption that more than one witness must mean competing truths: here, three bearers are named, yet they are one.
THE ROOT
οἱ μαρτυροῦντες
hoi martyrountes
GROWS FROM
μαρτυρ-
martyr-
To witness or testify; to bear testimony.
“bear record” in this verse is hoi martyrountes. The phrase is more than keeping a record: the Greek names those who actively bear witness. Its word family links the act of testifying with both the witness and the testimony itself.
ALSO GROWS
martys: witness
μάρτυς
The witness is the one who bears the record, making the testimony personal rather than abstract.
martyria: testimony, witness
μαρτυρία
This names the testimony borne by the three witnesses in the verse.
ὁ λόγος
ho logos
GROWS FROM
λεγ-/λογ- (leg-/log-)
To say or speak; an utterance, word, or account.
The Word is not merely a title or sound: λόγος (logos, word or account) belongs to the family of speaking and reckoning. It places the Father’s witness into an expressed account that can be heard and received.
ALSO GROWS
logion: saying, utterance
λόγιον
Like λόγος, it names something spoken and gives the Word a voice-shaped sense.
logizomai: reckon, consider, account
λογίζομαι
This branch shows the family can also name an account that is weighed or considered.
τὸ ἅγιον πνεῦμα
to hagion pneuma
GROWS FROM
πνευ-
pneu-
To blow or breathe; πνεῦμα means breath.
“Holy Ghost” in this verse is to hagion pneuma. The Set-Apart Breath is not detached from the witness: πνεῦμα (pneuma, breath) carries the sense of blowing and living breath. The verse names this breath among the three, joined in the one testimony.
ALSO GROWS
pneō: blow, breathe
πνέω
This verb makes the breath-root’s movement audible: the Set-Apart Breath is associated with blowing and breathing.
pnoē: breath, blast
πνοή
This related word preserves the concrete breath-sense that English ‘Ghost’ can conceal.
THE PATTERN
Distinct witnesses can confirm one reality without dividing the testimony.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.THE THREAD
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;The same Greek word λόγος (logos, Word) appears here as in 1 John 5:7. This verse joins that Word to what is heard, seen, and touched, opening the one testimony as something encountered through the senses.
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