What Does 1 Kings 11:10 Mean in the King James?
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root lies beneath “after” and “other,” so the forbidden path is to go after what is other.
THE MEANING
This word names a split that is still possible in you: the direction is known, yet your attention follows something else. The phrase joins “after” and “other” in one Hebrew root, making drift a movement behind the different thing. The failure is described as not guarding what has already been spoken.
WHAT THIS UNDOES
It dissolves the belief that knowing the right direction means you are following it; the verse holds knowing and guarding apart.
THE ROOT
אַחֲרֵי
acharei
GROWS FROM
אַחַר
Behind, after; what comes later or is other.
“after / other” in this verse is acharei. “Go after” and “other gods” repeat one root: אַחֲרֵי (acharei, after) and אֲחֵרִים (acherim, others) both grow from אַחַר (achar). The wording makes the alternative a direction: what is other becomes what you trail behind.
ALSO GROWS
achar: After; behind.
אַחַר
This is the form in “go after,” making the choice a movement in someone’s wake.
acher: Another; other; different.
אַחֵר
This is the root’s otherness in “other gods,” joined to the direction expressed by “after.”
acharon: Last; later.
אַחֲרוֹן
This related form carries the sense of what comes after, extending the root’s link between sequence and what follows.
שָׁמַר
shamar
GROWS FROM
שָׁמַר
To watch over, guard, or keep.
“kept” in this verse is shamar. The verse says he did not שָׁמַר (shamar, guard) what the LORD commanded. The word holds keeping and watching together, so the failure is a failure to guard what was entrusted, not simply to retain information.
ALSO GROWS
shomer: A watcher; one who guards.
שֹׁמֵר
The word gives a person-form to the watching contained in “kept.”
mishmeret: A guard duty; a charge to keep.
מִשְׁמֶרֶת
This branch shows how guarding can mean holding responsibility for something entrusted.
וַיְצַוֵּהוּ
vayetsavvehu
GROWS FROM
צָוָה
To command, charge, or direct.
The root צָוָה (tsavah, command) frames the verse twice: he was commanded, and the LORD had commanded. That repeated direction stands beside the absence of שָׁמַר (shamar, guarding), exposing the difference between a clear word and a guarded one.
ALSO GROWS
mitzvah: A commandment.
מִצְוָה
This familiar branch carries the same root from a spoken charge into a named command.
tzav: A command; a charge.
צַו
This short form keeps the direct sense of an instruction given to someone.
THE PATTERN
A word’s direction becomes visible in the keeping it receives.
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.The same verb, שָׁמַר (shamar, to guard or keep), appears in both verses. In Genesis, the human is placed in a garden to keep it; here, the commanded word is what fails to be kept. The root connects care of a place with guarding a word.
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