What Does 1 Kings 11:13 Mean in the King James?
Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The kingdom is torn, but the tear stops short of total erasure: one tribe remains bound to David and to Jerusalem, the chosen place.
THE MEANING
This verse holds division and preservation together: the kingdom is torn, yet one tribe remains for David’s sake and for Jerusalem’s. David is the beloved, and Jerusalem carries the name of wholeness; the remaining portion is tied to both relationship and place. The tear is real, but it does not take everything.
WHAT THIS UNDOES
This undoes the belief that a real division means everything connected to it is erased.
THE ROOT
קָרַע
qara
GROWS FROM
קרע
qara
to tear or split open
“rend” in this verse is qara. The same root describes tearing cloth and dividing the kingdom, giving the political rupture the shape of a real tear. The verse’s force is not that nothing is torn, but that the tearing does not take the whole.
ALSO GROWS
qara: to tear, rend
קָרַע
This is the action named in the verse and gives the division a concrete, visible shape.
qera'im: pieces, rents
קְרָעִים
This word names the torn pieces; the verse marks one tribal portion that remains within the division.
מַמְלָכָה
mamlakhah
GROWS FROM
מלך
malak
to rule, reign; kingship
“kingdom” in this verse is mamlakhah. This word carries the sense of rule and kingship, not only territory. What is being torn is the realm of rule, yet the verse leaves a portion of it in place.
ALSO GROWS
melekh: king
מֶלֶךְ
The king is the person who holds the rule that the verse says is being divided.
malkhut: kingship, reign
מַלְכוּת
This branch makes the kingdom’s nature as rule visible, showing that the division reaches beyond a boundary on a map.
בָּחַרְתִּי
bacharti
GROWS FROM
בחר
bachar
to choose, select
The boundary on the tear is explicit: Jerusalem is selected, and the remaining portion is tied to that chosen place. Jerusalem carries the name of wholeness, and David means the beloved; preservation is attached to both place and relationship.
ALSO GROWS
bachar: to choose, select
בָּחַר
This is the verb’s root form, naming the deliberate selection of Jerusalem.
mivchar: choice, choicest selection
מִבְחָר
This related form shows how choosing marks something out from among alternatives, as Jerusalem is marked here.
THE PATTERN
A real division can narrow what remains while still preserving a line of continuity.
And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.Even so then at this present time also there is a remnant according to the election of grace.THE THREAD
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.“Kingdom” in both verses comes from the מלך word-family of rule and kingship. The earlier promise opens this verse further: division is real, yet the line connected to David is not erased.
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