What Does 1 Kings 11:17 Mean in the King James?
That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The child escapes one danger by entering Mitzrayim, the narrow place: flight can preserve life before spaciousness is reached.
THE MEANING
When danger exceeds a person’s power, movement away can itself be preservation. Hadad is still a little child, and he does not flee alone; the verse holds vulnerability alongside others moving with him. His road leads into Mitzrayim, the narrow place, where survival begins before spaciousness arrives.
WHAT THIS UNDOES
The lie that fleeing proves weakness dissolves here: the child’s escape is the movement that preserves him.
THE ROOT
וַיִּבְרַח
wayyivraḥ
GROWS FROM
ברח
b-r-ḥ
to flee, bolt away, escape
English “fled” can sound like a simple retreat, but ברח holds the motion of bolting out of reach. The same root gives the word for a bar or bolt across an opening, linking escape with crossing a boundary.
ALSO GROWS
beriaḥ: bar, bolt
בְּרִיחַ
A bolt runs across an opening; the shared root makes flight feel like a decisive crossing out of danger’s reach.
berichah: flight, escape
בְּרִיחָה
This noun names the movement itself, bringing out that fleeing is an active passage away from danger.
קָטֹן
qaton
GROWS FROM
קטן
q-ṭ-n
to be small, slight, or young in rank
“little” in this verse is qaton. The word holds Hadad’s smallness and youth together. His vulnerability is part of the scene: he cannot command the threat around him, and his escape unfolds with others beside him.
ALSO GROWS
qatan: small, young, or younger
קָטָן
The same word-family can describe size and relative age, keeping Hadad’s physical smallness and childhood close together.
miqqaton: from the small or least; from the youngest
מִקָּטֹן
This form places smallness along a scale of rank, echoing how little power Hadad has in the face of danger.
מִצְרַיִם
Mitzrayim
GROWS FROM
צר
narrow, tight, constricted
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the image of tzar, narrowness, with the dual ending -ayim: the two narrows. Hadad’s escape is real, but it carries him into constriction rather than straight into spaciousness.
ALSO GROWS
tzar: narrow, tight
צַר
This is the constriction carried in the name Mitzrayim, so the place of refuge still bears the shape of narrowness.
tzarah: distress, trouble
צָרָה
The same narrowness sound links a constricted place with the felt pressure from which flight seeks distance.
THE PATTERN
When danger closes around the vulnerable, flight becomes a first movement of preservation.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.THE THREAD
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.The Hebrew verb for Moses’ flight is the same root, ברח (barach), used for Hadad’s escape. In both verses, a threatened life moves beyond a ruler’s reach before the path ahead is clear.
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