What Does 1 Kings 11:18 Mean in the King James?
And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Egypt, מִצְרַיִם (Mitzrayim, “the two narrows”), becomes refuge when Pharaoh gives a displaced man a house, bread, and land.
THE MEANING
A place marked by constriction can still become a place of refuge, where you receive a roof, food, and ground through another person’s hand. Here, provision takes concrete form around a life on the move.
WHAT THIS UNDOES
The belief that displacement leaves you without a place loosens here: a house, food, and land arrive even in a constricting place.
THE ROOT
וַיִּתֶּן
wayyitten
GROWS FROM
נתן
To give, set, or place something into someone’s keeping.
English can make “gave” sound like a transaction; נתן (natan, “give; set; place”) also carries the sense of placing something into someone’s keeping. Against the name Egypt, מִצְרַיִם (Mitzrayim, “the two narrows”), the repeated root makes refuge concrete: a house and land are placed into a displaced person’s life.
ALSO GROWS
mattanah: Gift; present.
מַתָּנָה
The act of giving becomes something received; Pharaoh’s house and land are concrete provision.
nātun: Given; assigned; placed.
נָתוּן
This form shows the other side of the root: what is given can become something set into a person’s keeping.
צִוָּה
tzivvah
GROWS FROM
צוה
To command, direct, or appoint.
The KJV’s “appointed him victuals” is phrased in Hebrew as commanding bread for him. Food is arranged provision, backed by the ruler’s authority, alongside the house and land he gives.
ALSO GROWS
mitzvah: Command; commandment.
מִצְוָה
The same root turns a command into something directed or assigned.
tzav: An order or command.
צַו
It keeps the force of the root visible: the bread is provided through an authoritative direction.
THE PATTERN
Welcome becomes tangible when a stranger receives the necessities that make life possible: a place, food, and care.
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:THE THREAD
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.The same Hebrew root נתן (natan, “give; set; place”) supplies “gave” in both verses, and both name Egypt as the place where displaced people receive land. Read together, they make refuge concrete: what is given becomes shelter, food, and ground to stand on.
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