What Does 1 Kings 11:19 Mean in the King James?
And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The favor Hadad finds in Pharaoh’s sight becomes a place inside the royal household, and another person is given as the bond that makes it.
THE MEANING
You see favor take material form: Pharaoh’s regard places Hadad inside the royal family through marriage. The verse also describes the queen’s sister as someone given, so one person’s new belonging is joined to an arrangement made over another person’s life.
WHAT THIS UNDOES
This verse undoes the idea that favor is only private approval: here it changes belonging and is enacted through a woman’s marriage.
THE ROOT
חֵן
ḥēn
GROWS FROM
חנן
ḥ-n-n
to show favor; to be gracious
“favour” in this verse is ḥēn. The word חֵן (ḥēn, favor) grows from the same seed as the verb חָנַן (ḥānan, to show favor) and the adjective חַנּוּן (ḥannûn, gracious). Here, favor is being received in Pharaoh’s sight, and its consequence is an opening into his household and kinship.
ALSO GROWS
ḥānan: to show favor; to be gracious
חָנַן
This verb names the action behind Hadad’s favor: someone receives regard from another.
ḥannûn: gracious; one who shows favor
חַנּוּן
This adjective describes the quality that makes favor possible, linking Pharaoh’s regard to the welcome that follows.
וַיִּתֵּן
wayyittēn
GROWS FROM
נתן
n-t-n
to give, set, or place
“gave” in this verse is wayyittēn. The root נתן (n-t-n, to give, set, or place) makes the favor concrete: Pharaoh does not only welcome Hadad but places him within royal kinship through marriage. The verse’s wording also makes the queen’s sister the one given, binding Hadad’s new place to an arrangement made over another person’s life.
ALSO GROWS
nātan: to give, set, or place
נָתַן
This is the root verb behind the verse’s act of giving, so favor becomes an actual placement in the royal family.
mattān: a gift
מַתָּן
This noun makes the root’s act of giving tangible, echoing the verse’s stark description of the woman as given to Hadad.
mattānāh: a gift or present
מַתָּנָה
This branch carries the same root into a concrete thing given, sharpening the way the marriage is presented as part of Pharaoh’s grant to Hadad.
THE PATTERN
Favor in the sight of someone with authority can become a concrete change in a person’s place and relationships.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.THE THREAD
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.Genesis uses the same Hebrew word חֵן (ḥēn, favor) for Joseph’s welcome by his master. In both scenes, favor moves into the household itself: Joseph receives authority over a household, while Hadad is joined to Pharaoh’s through marriage.
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