What Does 1 Kings 11:29 Mean in the King James?
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A covering becomes a message: Jeroboam’s new garment is the visible surface of a division not yet spoken.
THE MEANING
A quiet meeting can hold a change larger than either person can yet see. Jeroboam’s departure from Jerusalem, whose name carries the wholeness of shalom, places this encounter beside a garment that is about to become a sign of division.
THE ROOT
מִתְכַּסֶּה
mitkasseh
GROWS FROM
כסה
To cover or conceal.
“clad himself” in this verse is mitkasseh. The Hebrew describes Jeroboam covering himself; the KJV’s “clad” lets the covering action recede behind the garment. The same root can describe clothing a body or covering something hidden, and the next verse makes this garment the surface where a division is revealed.
ALSO GROWS
kasah: To cover.
כָּסָה
This is the root verb beneath “clad himself,” keeping the act of covering visible.
mikhseh: A covering.
מִכְסֶה
This noun from the same root shows that covering can be understood as both an action and the thing that conceals.
דֶּרֶךְ
derekh
GROWS FROM
דרך
To tread or step; a way is a course made by treading.
The word for “way” carries the action of feet pressing a course into the ground. Jeroboam is met while in motion, before the meaning of this encounter is declared.
ALSO GROWS
darakh: To tread or step.
דָּרַךְ
This verb makes the path an action, not just a place.
dorekh: One who treads.
דּוֹרֵךְ
This participle keeps the same root in the person moving along the way.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Wholeness or completeness.
“Jerusalem” in this verse is Yerushalayim. The name carries the root of shalom, wholeness, in a twofold form. Jeroboam’s departure from that name of wholeness stands beside a garment that the story will soon tear into pieces.
ALSO GROWS
shalom: Wholeness; peace.
שָׁלוֹם
This familiar branch makes the wholeness within Jerusalem’s name audible.
shalem: Whole; complete.
שָׁלֵם
This branch shows the root’s sense of integrity, which sharpens the contrast with the coming division.
THE PATTERN
A garment becomes a visible surface through which an unseen change is disclosed.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.THE THREAD
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.The same כסה root sits beneath “covered” in the Psalm and “clad himself” here: the root joins what covers a body to what covers what is hidden. In Kings, the garment itself soon becomes the surface where a hidden division is exposed.
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