What Does 1 Kings 11:30 Mean in the King James?
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The garment’s twelve pieces make the kingdom’s fracture visible: the Hebrew verb for tearing here is the same verb used next for the kingdom being torn.
THE MEANING
The scene gives an abstract division a shape your eye can hold: one garment becomes twelve counted pieces. The tear is deliberate, and the next line names its reach, so cloth and kingdom share one act of division.
WHAT THIS UNDOES
It undoes the assumption that what appears as one whole is therefore undivided; the garment becomes a sign that a whole can be split into counted portions.
THE ROOT
וַיִּקְרָעֶהָ
wayyiqraʿeha
GROWS FROM
קרע
qaraʿ
To tear, rend, split.
“rent” in this verse is wayyiqraʿeha. This is a forceful rending that leaves visible divisions. The same root names both the act and the resulting pieces, binding the tear to its countable outcome; the English words make those sound like separate ideas.
ALSO GROWS
qaraʿ: To tear or rend.
קָרַע
The verb gives the gesture its force: this is an intentional rending, not incidental wear.
qera'im: Rents; torn pieces.
קְרָעִים
The result of the tearing bears the same root as the action, and the verse counts those pieces as twelve.
חֲדָשָׁה
chadashah
GROWS FROM
חדש
chadash
New, fresh; to renew.
The garment is described with a root that also carries renewal. The verse holds newness and tearing in the same image: what is called new becomes the surface on which division is made visible.
ALSO GROWS
chadash: New, fresh.
חָדָשׁ
This is the masculine form of the adjective describing the garment’s newness.
chodesh: Month; new moon.
חֹדֶשׁ
The same root family links newness with the recurring renewal marked by the moon and the month named for it.
THE PATTERN
A tear turns an invisible change in a whole into something the eye can read.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.A time to rend, and a time to sew; a time to keep silence, and a time to speak;And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;THE THREAD
And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:The verb translated “rent” here returns immediately for what happens to the kingdom. The twelve pieces make the rending visible first in cloth; the next line names its reach.
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