What Does 1 Kings 11:7 Mean in the King James?
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The rival altar stands within Jerusalem’s sight: proximity to the sacred does not erase divided allegiance.
THE MEANING
You can place a rival trust within full view of what you call sacred and still leave the contradiction standing. The verse calls these objects abominations, naming the clash as something abhorrent rather than harmless difference.
WHAT THIS UNDOES
The lie this undoes is that being near what is sacred means the rest of your life is aligned with it.
THE ROOT
שִׁקּוּץ
shiqquts
GROWS FROM
שׁקץ
Š-Q-Ṣ
to be detestable or to regard something as abhorrent
The verse’s “abomination” belongs to the same root family as the verb “detest” and the noun for a detestable thing. That root makes the clash concrete: these are not neutral objects alongside the sacred, but things the verse marks as abhorrent even while they stand in its sight.
ALSO GROWS
shaqats: to detest or abhor
שָׁקַץ
The verb shows that abomination names a relationship of revulsion, not merely a foreign label.
sheqets: a detestable thing; an unclean creature
שֶׁקֶץ
This related noun carries the same abhorrence into both objects and creatures, showing how the root names what is regarded as repellent.
THE PATTERN
When allegiance divides, rival trusts become rival masters, even within sight of what is sacred.
Ye shall not go after other gods, of the gods of the people which are round about you;And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.Both verses use the Hebrew word שִׁקּוּץ (shiqquts), “abomination,” for Chemosh. The later verse makes the placement even more explicit: these rival altars stand before Jerusalem, where their nearness cannot hide what they are.
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