What Does 1 Kings 12:8 Mean in the King James?
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
He does not stop seeking counsel, he changes its source to the people who already stand closest to him.
THE MEANING
The verse speaks to the moment when counsel is still being sought but its source is being selected. A person can keep consulting and still narrow the decision to familiar voices already close at hand.
WHAT THIS UNDOES
The lie it dissolves is: “Because I asked for advice, I have remained open to counsel.”
THE ROOT
עֲצַת
atsat
GROWS FROM
יעץ
to advise, deliberate, or take counsel
“counsel / consulted” in this verse is atsat. The Hebrew repeats one root for the elders’ counsel and his later consultation. He is not moving from counsel to no counsel; he is choosing a different set of advisers, making access to his decision the hinge of the verse.
ALSO GROWS
ya'ats: to advise or counsel
יָעַץ
The elders had advised him; their counsel is named with this same root.
yo'ets: an adviser or counselor
יוֹעֵץ
This root names the people whose advice can shape a decision, as in the verse’s contrast between two groups.
וַיַּעֲזֹב
vayya'azov
GROWS FROM
עזב
to leave, abandon, or relinquish
“forsook” in this verse is vayya'azov. The verse presents the move away from the elders’ counsel as an active departure. That departure happens alongside another act of consultation, so leaving one source of counsel does not mean counsel itself has disappeared.
ALSO GROWS
azav: to leave or abandon
עָזַב
This is the verb behind “forsook,” showing a separation from the elders’ advice.
azuvah: forsaken or abandoned
עֲזוּבָה
This related form describes the state of what has been left behind, sharpening the sense of departure in the verse.
הָעֹמְדִים
ha'omdim
GROWS FROM
עמד
to stand, remain, or attend
“stood before him” in this verse is ha'omdim. The chosen young men are described by their position: they are the ones standing before him. Their closeness and access to him are built into the wording, adding another layer to the choice of counsel.
ALSO GROWS
amad: to stand or remain
עָמַד
This is the root action in “stood before him.”
amad lifnei: to stand before, attend, or serve in someone’s presence
עָמַד לִפְנֵי
The phrase makes visible the attendants’ position in relation to the one they advise.
THE PATTERN
A decision takes shape through the counsel a chooser hears and the voices admitted to give it.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?THE THREAD
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.The Hebrew word for “counsellors,” יוֹעֲצִים (yo’atsim), shares the root יעץ (ya’ats) with both “counsel” and “consulted” in 1 Kings 12:8. Proverbs adds that plans stand through a multitude of advisers, opening the question of how widely a decision is willing to hear.
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