What Does 1 Kings 13:30 Mean in the King James?

And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
1 Kings 13:30 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Death claims the body, but the mourners’ cry, “my brother,” keeps kinship present.

The corpse is placed in the old prophet’s grave, and grief is spoken aloud: “Alas, my brother!” The scene holds bodily death and personal belonging together. Even at the grave, the dead man is addressed through a bond, not only described as a body.

WHAT THIS UNDOES

Death makes a person only a body, beyond relation to the living.

וַיִּסְפְּדוּ

vayyispedu

GROWS FROM

ספד

to lament, especially with a funeral lament

“mourned” in this verse is vayyispedu. The Hebrew word points to grief voiced in a funeral lament. The cry ⁨הוֹי אָחִי⁩ (hoy aḥi, “Alas, my brother”) gives that lament the language of kinship.

ALSO GROWS

misped: lament or funeral dirge

מִסְפֵּד

This related noun also names grief given public expression.

hesped: eulogy or speech of mourning

הֶסְפֵּד

This later Hebrew form keeps the root’s link between mourning and words spoken about the dead.

וַיַּנִּחֵהוּ

vayyannichehu

GROWS FROM

נוח

to settle or come to rest

The verb is causative: he sets the man down, or causes him to rest. English “laid” gives the act of placement; the Hebrew root also carries the sense of settling to rest.

ALSO GROWS

vattanach: and it came to rest

וַתָּנַח

The ark comes to rest on the mountains in Genesis 8:4, showing the root’s sense of settling after movement.

menuchah: rest or a resting place

מְנוּחָה

This noun shows the same root can name the settled rest that the verb here gives as an action.

קִבְרוֹ

qivro

GROWS FROM

קבר

to bury

The Hebrew noun for “grave” belongs to the same root as the verb “to bury,” joining the burial place to the act that makes it one. Here the body is laid in the old prophet’s own grave.

ALSO GROWS

qavar: to bury

קָבַר

This verb names the action associated with the grave in the verse.

qevurah: burial or interment

קְבוּרָה

This related noun keeps the place, act, and state of burial together in one word family.

Grief takes visible or audible form, making loss present within human bonds.

And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Genesis 50:10 · KJVThe lament is shared and sustained, giving the loss a public voice.
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.
2 Samuel 1:12 · KJVMourning appears through shared words and bodily acts, as it does in this verse.
Jesus wept.
John 11:35 · KJVEven in two words, grief becomes visible rather than hidden.
Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Jeremiah 22:18 · KJV

The Hebrew cry ⁨הוֹי אָחִי⁩ (hoy aḥi, “Ah, my brother”) appears in both verses. Jeremiah names it as a lament that will not be spoken, making the kinship voiced here especially clear.

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1 Kings 13:30 KJV Meaning: Death claims the body