What Does 1 Kings 14:2 Mean in the King James?
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb for “disguise” shares its root with “search out,” making concealment an active search for another appearance, not a change in identity.
THE MEANING
You can change what others recognize while the relationship and reason for seeking remain in place. The verse sets a hidden face before the prophet who once spoke Jeroboam’s kingship, so the concealment begins inside a story shaped by that prior word.
THE ROOT
וְהִתְחַפָּשְׂתְּ
wə-hitḥappaśt
GROWS FROM
חפשׂ
ḥ-p-ś
Search out; in the reflexive form used here, disguise oneself.
“disguise” in this verse is wə-hitḥappaśt. The command uses the reflexive form: she is to make herself unrecognizable. The same root is used for searching out, so concealment and seeking share a consonantal seed; she can seek another appearance without becoming another person.
ALSO GROWS
ḥāphaś: Search, search out.
חָפַשׂ
This related verb gives the root its seeking sense, which echoes the deliberate effort behind the disguise.
hitḥappēś: Disguise oneself.
הִתְחַפֵּשׂ
This is the reflexive form in the verse: the person makes herself the object of the concealment.
יֵדְעוּ
yēdəʿū
GROWS FROM
ידע
y-d-ʿ
Know, perceive, recognize.
The line concerns recognition of a relationship: she remains Jeroboam’s wife but wants others not to know it. The root opens “known” into recognizing who someone is; the disguise targets what can be recognized, not her identity.
ALSO GROWS
yādaʿ: Know, recognize.
יָדַע
This is the verb behind “be not known”; the concealment aims at others’ recognition.
daʿat: Knowledge, knowing.
דַּעַת
This noun shows the same root extending from recognizing a person to what is known.
דִּבֶּר
dibbēr
GROWS FROM
דבר
d-b-r
Speak; word or matter.
“told” in this verse is dibbēr. The present disguise is tied to speech already given about Jeroboam’s kingship. The same root yields “word” and “matter,” so the earlier saying is also the matter this visit carries.
ALSO GROWS
dibbēr: Speak.
דִּבֵּר
This is the verb describing what Ahijah said about Jeroboam’s kingship.
dābār: Word, matter, thing.
דָּבָר
The spoken word becomes the matter surrounding this concealed approach.
THE PATTERN
Concealment can alter what others see, but it cannot secure the truth from being revealed.
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.THE THREAD
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.Ahijah names her as Jeroboam’s wife before she can present herself, exposing the identity the disguise is meant to hide. The planned concealment becomes the first thing revealed at the encounter.
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