What Does 1 Kings 15:12 Mean in the King James?
And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even the idols a father made remain removable; inheritance does not make a human-made thing untouchable.
THE MEANING
Right now, the verse confronts the idea that inherited forms of worship are beyond removal: it names the qadeshim and the idols their fathers made in one sweep. The action is forceful and public, reaching people as well as objects rather than staying at the level of private belief.
WHAT THIS UNDOES
The lie is that what my fathers made must be preserved simply because it is inherited; this verse names their idols among the things removed.
THE ROOT
הַקְּדֵשִׁים
haqedeshim
GROWS FROM
קדשׁ
q-d-sh
To set apart, consecrate, or make sacred.
“sodomites” in this verse is haqedeshim. The KJV term corresponds to haqedeshim, literally “the set-apart ones,” a term understood here as a cultic class. The root’s consecration-language remains audible beneath the English label; 2 Kings 23:7 connects the same term with houses beside the LORD’s house.
ALSO GROWS
qadosh: Set apart; sacred.
קָדוֹשׁ
The shared root reveals the consecration language embedded in the name of the group removed from the land.
qodesh: Set-apartness; sacred space or a sacred thing.
קֹדֶשׁ
This branch shows how the root can name both a set-apart status and the sacred sphere associated with it.
עָשׂוּ
ʿasû
GROWS FROM
עשה
ʿ-s-h
To do, make, or bring about.
The phrase “which his fathers had made” assigns the idols a human origin: they are made things, not unquestioned inheritances. The same root names a work or deed, keeping the makers’ action attached to the objects they leave behind.
ALSO GROWS
maʿaseh: Work, deed, or thing made.
מַעֲשֶׂה
This branch makes the idols visible as the products of human action.
ʿoseh: One who does or makes.
עֹשֶׂה
The maker remains present in the root even when the made object passes to another generation.
THE PATTERN
A community’s break with a practice becomes visible when it clears away both its human forms and its material supports.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.THE THREAD
Their idols are silver and gold, the work of men’s hands.“Work” here is מַעֲשֶׂה (maʿaseh), from the same root עָשָׂה (ʿasah, “make or do”) as “had made” in 1 Kings 15:12. That shared root keeps the idols visible as human work, even after they have become inherited objects.
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