What Does 1 Kings 15:19 Mean in the King James?
There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The silver and gold are called a shochad, a bribe, so this “present” is money sent to make a covenant expendable.
THE MEANING
A bond can become a tool when loyalty is priced and release is purchased. The silver and gold are meant to turn another person’s allegiance into distance from danger.
WHAT THIS UNDOES
A generous-looking gift does not always express goodwill; it can conceal a purchase of someone else’s loyalty.
THE ROOT
שֹׁחַד
shochad
GROWS FROM
שחד
Sh-Ḥ-D
To bribe; as a noun, a gift or reward used to sway an outcome.
English “present” can sound like simple courtesy; shochad names the gift by its power to influence. The silver and gold are already an inducement before the requested breach occurs.
ALSO GROWS
shochad: A bribe or reward offered to influence a decision.
שֹׁחַד
This is the word used for the silver and gold in the verse.
leshached: To bribe or sway with a gift.
לְשַׁחֵד
The related verb makes explicit the action this gift is meant to perform.
הָפֵר
hafer
GROWS FROM
הפר
H-P-R
To annul, violate, or frustrate what is binding.
“break thy league” in this verse is hafer. Hafer carries the force of annulling a bond, not merely loosening it. The request treats a covenant as something that can be made void when another allegiance becomes more useful.
ALSO GROWS
hafarah: Annulment or violation.
הֲפָרָה
It names the act the verse asks for: making a binding agreement void.
mefer: One who breaks or annuls a binding agreement.
מֵפֵר
This branch shows that the breach is an action against a bond, not just a change of feeling.
שָׁלַחְתִּי
shalachti
GROWS FROM
שלח
Sh-L-Ḥ
To send forth, release, or let go.
The gift is sent forth toward a specific outcome: the pressure is to move away from the speaker while the bond with Baasha is released. Shalach holds sending and release together in the same root.
ALSO GROWS
shaliach: A messenger or emissary, one who is sent.
שָׁלִיחַ
The sent one carries an intention onward, as the sent wealth does here.
shilluach: A sending away or dismissal.
שִׁלּוּחַ
This branch echoes the desired result: that the threat depart from the speaker.
THE PATTERN
A gift can become leverage when it is used to bend judgment or purchase a change of allegiance.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.A wicked man taketh a gift out of the bosom to pervert the ways of judgment.He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.THE THREAD
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.The same Hebrew word, שֹׁחַד (shochad), appears here and in Exodus 23:8, where the KJV renders it “gift.” That connection lets the silver and gold read as an inducement capable of bending judgment and allegiance.
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