What Does 1 Kings 15:20 Mean in the King James?
So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, hearing does not stay in the ear: it becomes a sending whose force lands on named cities.
THE MEANING
The verse shows an agreement between rulers moving through armed agents and arriving as an attack on named towns and their people. Its list of places keeps the violence concrete: force enters lived territory, not merely a political exchange.
WHAT THIS UNDOES
It undoes the belief that a ruler’s agreement stays with the rulers: its consequences arrive among the cities and people under their power.
THE ROOT
וַיִּשְׁלַח
wayyishlaḥ
GROWS FROM
שלח
The root שלח (sh-l-ḥ; shalach) means to send forth, dispatch, or release.
“sent” in this verse is wayyishlaḥ. This root holds sending forth and letting go together, so the verse’s central action is movement outward: Ben-hadad releases armed force from his command toward named cities. The verb’s reach is concrete here; the cities absorb the consequences.
ALSO GROWS
shaliach: A person sent as a representative.
שָׁלִיחַ
The captains carry the king’s command beyond him, making his decision present in the cities they reach.
shilluach: An act of sending away or releasing.
שִׁלּוּחַ
This branch keeps the root’s release meaning beside its dispatch meaning: what is released from a ruler’s command can become force in someone else’s land.
וַיִּשְׁמַע
wayyishmaʿ
GROWS FROM
שמע
The root שמע (sh-m-ʿ; shama) means to hear or listen; in this scene, hearing issues in a response.
English “hearkened” can sound like simple listening, but the sentence follows hearing immediately with a dispatch. The root’s hear-and-respond range makes the pivot audible: what the king receives becomes an act that reaches Israel’s cities.
ALSO GROWS
shema: A command to hear and respond.
שְׁמַע
The verse shows hearing turning into action when Ben-hadad sends his captains.
shemuʿah: Something heard and passed on as a report.
שְׁמוּעָה
This branch shows the root also holding what is heard, while the verse shows the response that follows hearing.
וַיַּךְ
wayyak
GROWS FROM
נכה
The root נכה (n-k-h; nakah) means to strike or hit.
“smote” in this verse is wayyak. The verb marks blows landing on named towns; it does not leave the attack as a vague defeat. Its word family includes a blow and one who is struck, making the place names a record of where the force lands.
ALSO GROWS
makkah: A blow, wound, or plague.
מַכָּה
It makes the force in “smote” concrete as a blow with a place and people on its receiving end.
mukkeh: A person or thing that has been struck.
מֻכֶּה
It turns attention from the attacker’s act to those who bear its impact.
THE PATTERN
A sending carries the sender’s power or purpose outward, where others feel its effects.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The Hebrew root שלח (shalach, send forth or release) is behind both “sent” here and Pharaoh’s “Let my people go.” Here force is sent into cities; in Exodus a people are to be released from a ruler’s grip, placing dispatch and liberation within the same root’s range.
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