What Does 1 Kings 15:34 Mean in the King James?
And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew repeats one root in “his sin” and “made Israel to sin”: a personal miss becomes the act of making others miss.
THE MEANING
This verse speaks now wherever a person’s repeated conduct becomes a pattern others follow. It describes influence as an active force: one person’s miss can draw a community into the same pattern, until that path feels like the way to walk.
WHAT THIS UNDOES
It dissolves the belief that wrongdoing stays private: repeated conduct from a position of influence can train others into the same miss.
THE ROOT
חַטָּאתוֹ
ḥaṭṭā’tô
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss or fail to reach; in the causative form, to cause someone to miss.
“sin / made Israel to sin” in this verse is ḥaṭṭā’tô. English repeats “sin,” but Hebrew shifts from the noun חַטָּאתוֹ (ḥaṭṭā’tô, “his missing”) to the causative verb הֶחֱטִיא (heḥĕṭîʾ, “he caused [Israel] to miss”). The repeated root makes the consequence visible in the grammar: the ruler’s own miss becomes an influence that moves a people off course.
ALSO GROWS
ḥāṭāʾ: To miss, fail, or incur fault.
חָטָא
This is the root’s basic verb, showing the sense of “missing” beneath the English word “sin.”
ḥaṭṭāʾt: A miss or offense; also an offering for the missing.
חַטָּאת
This noun is the form behind “his sin”; its ritual use also connects the root to an offering that addresses the miss.
heḥĕṭîʾ: To cause someone to miss or lead someone into failure.
הֶחֱטִיא
This is the causative form in the verse: a personal miss becomes an influence on Israel.
וַיֵּלֶךְ
wayyēlekh
GROWS FROM
הלך
h-l-k
To walk, go, or proceed.
The verb keeps conduct in the image of physical movement: he travels along Jeroboam’s course. The same root can describe a person’s ongoing conduct, making the verse’s “walked” a repeated way of moving through life.
ALSO GROWS
hālaḵ: To walk or go.
הָלַךְ
This is the basic verb whose form appears as “walked” in the verse.
hōlēkh: One who walks or goes.
הֹלֵךְ
The participle presents walking as continuing movement, fitting the verse’s picture of a lived pattern.
hithallēkh: To walk about or conduct oneself.
הִתְהַלֵּךְ
This related form shows how walking can describe a person’s conduct, not only travel from place to place.
דֶּרֶךְ
déreḵ
GROWS FROM
דרך
d-r-k
To tread, step, or travel a route.
“Walked” (הלך) and “way” (דרך) come from separate roots, but together they make the image concrete: someone travels a course made walkable by precedent. The word for “way” also carries the sense of a trodden route, a path formed by movement.
ALSO GROWS
dāraḵ: To tread, step, or march.
דָּרַךְ
The verb shows the physical action beneath the idea of a route.
déreḵ: A way, road, or course.
דֶּרֶךְ
This is the word in the verse; its root links a chosen course with the act of treading it.
THE PATTERN
A pattern of misdirection repeated by those with influence becomes a communal path.
If a ruler hearken to lies, all his servants are wicked.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.Be not deceived: evil communications corrupt good manners.THE THREAD
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.Psalm 1:1 uses the same Hebrew roots: הָלַךְ (hālaḵ, “walk”) and דֶּרֶךְ (déreḵ, “way”), but describes refusing the ungodly course. A path can be repeated by walking it or left unfollowed.
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