What Does 1 Kings 16:21 Mean in the King James?
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “divided” also means to portion out, so Israel becomes two shares claimed by rival kings.
THE MEANING
A people can carry one name and still be split in its allegiance. Half the community follows Tibni and half follows Omri, so shared identity stands alongside a real fracture. The verse speaks wherever a common life is claimed by rival centers of rule.
WHAT THIS UNDOES
Belonging to one people does not by itself guarantee unity; a shared identity can conceal rival loyalties.
THE ROOT
וַיֵּחָלֵק
vayyeḥāleq
GROWS FROM
חלק
to divide, apportion, or assign a share
“divided” in this verse is vayyeḥāleq. The Hebrew verb comes from the root that also names a portion: division is not merely distance between people but the making of separate shares. The verse’s two halves therefore carry the sense of a people apportioned between competing claims.
ALSO GROWS
ḥēleq: a portion, share, or allotted part
חֵלֶק
The divided people become portions assigned to rival claimants, so division is also a question of where each share belongs.
maḥălōqet: a division, dispute, or faction
מַחֲלֹקֶת
This branch names division as a factional split, revealing the social shape already present in the verb.
לְהַמְלִיכוֹ
lehamlîḵō
GROWS FROM
מלך
to reign or rule; in this form, to install someone as king
“to make him king” in this verse is lehamlîḵō. The people do not only divide around two men: one half acts to make its chosen man king. This root links king with kingdom, so each rival claim carries a different structure of rule.
ALSO GROWS
melekh: king, ruler
מֶלֶךְ
The root names the person each half seeks to place in authority.
mamlākhāh: kingdom or realm
מַמְלָכָה
This branch shows that installing a king shapes the rule of the whole community, not only the position of one man.
THE PATTERN
A community becomes divided when allegiance is apportioned between rival centers of rule.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?THE THREAD
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.The word for “portion,” חֵלֶק (ḥēleq), shares its root with “divided” in this verse. Here a portion is an inheritance held with the LORD, giving the root’s other face: a share can name belonging, as well as a people split between rival claims.
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