What Does 1 Kings 16:26 Mean in the King James?
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, the king does not merely sin: he makes Israel miss, and what captures them is vapor.
THE MEANING
A path practiced by someone with influence can become a people’s pattern: this verse describes wrongdoing as something that makes others miss along with you. The things that hold a group’s allegiance can be vaporous, yet that attachment still provokes the LORD God of Israel to anger.
WHAT THIS UNDOES
The lie that influence stays private dissolves here: a person’s way can make others miss the mark with them.
THE ROOT
הֶחֱטִיא
heḥĕṭî
GROWS FROM
חטא
To miss, err, or fail to reach the mark.
“made Israel to sin” in this verse is heḥĕṭî. The verb is causative: the king’s missing becomes a way of making Israel miss too. Hebrew holds the leader’s own failing and the misdirection he spreads in the same root.
ALSO GROWS
chata: To miss or err.
חָטָא
This verb shares the seed of the king’s action, showing that his influence extends his own missing into the people’s conduct.
chatta’t: Missing or sin; also an offering for the missing.
חַטָּאת
The same root names both the failure and an offering associated with it, keeping the idea of missing visible beneath the English word “sin.”
הֲבָלִים
havalim
GROWS FROM
הבל
Vapor: something transient and insubstantial.
The word’s basic image is vapor. Here “vanities” names the hollow things drawing the people’s allegiance, whose insubstantial nature stands beside the real consequence of that allegiance.
ALSO GROWS
hevel: Vapor, vanity, or something insubstantial.
הֶבֶל
This singular form gives the image beneath “vanities”: what appears to hold weight can be as fleeting as vapor.
havalim: Vapors or vanities; the plural form used in this verse.
הֲבָלִים
The plural points to the many empty objects or loyalties around which the people’s path gathers.
THE PATTERN
A path can spread its misdirection from one person to many, fastening them to what has no substance.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.THE THREAD
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.The same Hebrew root חטא appears as “sins,” “did sin,” and “made Israel to sin,” holding the king’s own missing and the missing he multiplies in others together. The root makes the verse’s causal force clear: his way is carried onward through the people.
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