What Does 1 Kings 16:31 Mean in the King James?
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The passage begins by making a compromised path seem weightless and ends with that path receiving service and a bowed body.
THE MEANING
What seems negligible can organize the path you walk, the service you give, and the one before whom you bow. The verse names a present pattern: a small compromise can grow into an allegiance that shapes your whole direction.
WHAT THIS UNDOES
A compromised path remains harmless as long as it still feels like a small matter.
THE ROOT
הֲנָקֵל
hanāqēl
GROWS FROM
קלל
To be light or slight; to count as little or insignificant.
“light thing” in this verse is hanāqēl. The קלל (qalal, to be light or slight) word family can also describe treating something as contemptible. The first step here is a judgment of weight: Jeroboam’s pattern is made to seem negligible, opening the way for deeper allegiance.
ALSO GROWS
qal: Light in weight or of little account.
קַל
The shared root makes the phrase more than a passing description: the path is being assigned little weight.
qillel: To regard or make something of little worth.
קִלֵּל
The root links making light of a thing with holding it in contempt; what is minimized can become something whose claims are ignored.
וַיַּעֲבֹד
wayyaʿavod
GROWS FROM
עבד
To work, labor, or serve.
The Hebrew word for serving Baal comes from the same root as servant and work. Allegiance is not kept at the level of an idea: the one served also claims the work and service given.
ALSO GROWS
eved: A person who serves or works for another.
עֶבֶד
The shared root connects Ahab’s service to the identity of one who belongs to and works for a master.
avodah: Labor or service, including service given in worship.
עֲבוֹדָה
The same word family joins daily labor and religious service, showing how devotion can occupy a person’s whole activity.
וַיִּשְׁתַּחוּ
wayyishtachavu
GROWS FROM
שחה
To bow down or prostrate oneself.
The final verb carries a physical posture: Ahab lowers himself before Baal. The word rendered “worshipped” keeps allegiance visible in the body’s act of bowing.
ALSO GROWS
shachah: To bend low before another.
שָׁחָה
This is the bodily movement inside the verse’s final act.
mishtachaveh: A person who bows or prostrates himself.
מִשְׁתַּחֲוֶה
The related form names the person by the posture, making allegiance an enacted relationship.
THE PATTERN
A departure treated as small can grow into a whole pattern of allegiance.
Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.THE THREAD
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.Exodus pairs the same Hebrew roots Ahab enacts: שחה (shachah, “bow down”) and עבד (avad, “serve, work”). The paired actions make the allegiance in 1 Kings visible: the one bowed before is the one being served.
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