What Does 1 Kings 16:32 Mean in the King James?
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Baal means “master” or “owner,” and the verse gives that master both an altar and a house in Samaria.
THE MEANING
The verse shows allegiance taking material form in the reader’s present life: what is treated as master receives a built place and repeated practice. An altar in a house makes that claim visible, and the name Baal itself carries the force of owner or master.
WHAT THIS UNDOES
The verse undoes the belief that allegiance can remain private and leave the surrounding world untouched: here, the rival master receives a house and altar in the city.
THE ROOT
בַּעַל
baʿal
GROWS FROM
בעל
Owner, master, or lord; also husband, one who possesses.
בַּעַל (baʿal) is also the common word for an owner or master, so the name carries a claim of mastery. By giving Baal both an altar and a house, the verse makes that claim part of the built world.
ALSO GROWS
beʿalim: Owners, masters
בְּעָלִים
The plural keeps the same sense of ownership and mastery carried by Baal’s name.
baʿal: To possess or be master over; also to marry
בָּעַל
The verb shows the root’s movement from a title of ownership to the act of holding a claim.
וַיָּקֶם
wayyaqem
GROWS FROM
קום
To rise, stand, or be established.
The verb behind “reared up” carries the sense of making something stand. The altar is not only constructed; it is set upright as a visible, established presence.
ALSO GROWS
qum: To rise or stand
קוּם
The base form shows the standing image inside the act of setting up the altar.
heqim: To raise or establish
הֵקִים
This causative form makes explicit the act of bringing something into a standing, established position.
maqom: Place, location
מָקוֹם
This related form names a place as a fixed position, echoing how the altar becomes a settled presence.
מִזְבֵּחַ
mizbeach
GROWS FROM
זבח
To slaughter or sacrifice.
The word for altar grows from the root of slaughter and sacrifice. The verse’s altar therefore carries the act of sacrifice within its name, even before it mentions any offering.
ALSO GROWS
zavaḥ: To slaughter or sacrifice
זָבַח
The verb reveals the sacrificial action embedded in the altar’s name.
zevaḥ: A sacrifice or slaughtered offering
זֶבַח
This noun names what the altar is built to receive.
THE PATTERN
A built altar makes allegiance visible by giving an authority a place from which it claims service.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.Both verses use the root בנה (banah, “build”): here, a house is built for Baal; there, altars are built inside the house of the LORD. The shared root links the act of construction to the placement of rival claims within a dwelling.
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