What Does 1 Kings 17:10 Mean in the King James?

So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
1 Kings 17:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word translated “gathering” belongs to the Hebrew word-family of gathering stubble, so the widow’s ordinary task already carries the language of survival from what remains.

You meet this verse at an opening: ordinary work and a modest need come together in one encounter. The request is only for a little water, making the need concrete and human. Zarephath’s name echoes refining, placing this meeting in the image of what scarcity exposes.

מְקֹשֶׁשֶׁת

meqosheshet

GROWS FROM

קָשַׁשׁ

qashash

To gather stubble or dry stalks.

The verb beneath “gathering” belongs to the word-family of collecting stubble. English gives a general action, while Hebrew carries an echo of gathering what can still serve as fuel.

ALSO GROWS

qash: Stubble or dry stalks.

קַשׁ

This is the material named within the same word-family, sharpening the image of gathering from what is left.

qosesh: One who gathers stubble.

קֹשֵׁשׁ

The related form appears in Exodus 5:12, where people gather stubble instead of straw; it links the widow’s task with survival at the edge of scarcity.

צָרְפַת

Tsarephath

GROWS FROM

צָרַף

tsaraph

To smelt or refine metal.

“Zarephath” in this verse is Tsarephath. The place-name is linked to the root for smelting and refining. That resonance sets this request in the image of what scarcity brings into view, while the verse leaves the outcome still to come.

ALSO GROWS

tsoref: A refiner or metalworker.

צֹרֵף

The person who works the metal carries the same root into the scene of refining.

tsaruf: Refined or purified, as silver.

צָרוּף

This branch makes the place-name’s refining echo concrete: something is brought through heat and comes into view as refined.

פֶּתַח

petach

GROWS FROM

פָּתַח

pathach

To open.

The word for the city gate is also an opening or entrance. The root keeps the passageway in view: the request meets the woman where a boundary is also a place of entry.

ALSO GROWS

pathach: To open.

פָּתַח

The verb names the action carried in the gate’s root: opening a way through.

mafteach: A key.

מַפְתֵּחַ

A key belongs to the same root because it opens; the gate’s word-family carries both threshold and passage.

At the edge of scarcity, a small remaining resource becomes the point where an encounter turns toward provision.

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
John 4:7 · KJVA request for water turns an ordinary meeting into an encounter between need and provision.
And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2 Kings 4:2 · KJVThe encounter begins by naming the small resource that remains in the house.
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark 12:44 · KJVA widow’s small remainder reveals how scarcity and provision meet in a single act.
So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
Exodus 5:12 · KJV

The same Hebrew root beneath “gathering” appears in the phrase “to gather stubble.” It lets the widow’s task resonate with survival through what remains, an echo hidden by the English wording.

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1 Kings 17:10 KJV Meaning