What Does 1 Kings 18:36 Mean in the King James?
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same word, davar, for God’s “word” and “all these things,” binding what is spoken to what is done.
THE MEANING
This verse speaks now as a plea for God’s identity to be known in lived reality, with the speaker’s work under God’s word. In Hebrew, davar means both “word” and “matter” or “thing,” joining what is spoken with what is done. The name Yitzchak (יִצְחָק, Yitzḥaq), “he laughs,” carries laughter among the names invoked.
WHAT THIS UNDOES
It unsettles the belief that naming God is enough on its own: the prayer asks for God’s identity to become known through words joined to enacted things.
THE ROOT
דָּבָר
davar
GROWS FROM
דבר
To speak; a word, matter, or thing.
“word / things” in this verse is davar. The Hebrew uses davar both in “at thy word” and in “all these things.” English gives the two forms different labels, while the verse places God’s spoken word beside the things the speaker does under it.
ALSO GROWS
davar: Word, matter, or thing.
דָּבָר
This is the singular used for “thy word,” and it holds speech and matter within the same word.
devarim: Words, matters, or things.
דְּבָרִים
This plural is translated “all these things,” echoing the singular davar earlier in the verse.
יִוָּדַע
yivvadaʿ
GROWS FROM
ידע
To know or perceive.
The prayer asks that God be known today, not merely named, but recognized as God in Israel. The next verse repeats this root when it asks that the people may know who God is.
ALSO GROWS
yada: Know or perceive.
יָדַע
This is the root behind “let it be known,” which frames the prayer as a request for recognition.
daʿat: Knowledge or understanding.
דַּעַת
This noun from the same root shows how knowing can name an apprehended understanding, not just the sound of a name.
יִצְחָק
Yitzḥaq
GROWS FROM
צחק
To laugh.
“Isaac” in this verse is Yitzḥaq. Yitzchak carries the meaning “he laughs,” from tzachaq, “to laugh.” The prayer names Abraham, Yitzchak, and Israel, so laughter remains present within the line of names it invokes.
ALSO GROWS
tzachaq: To laugh.
צָחַק
This verb is the root carried in Yitzchak’s name.
tzeḥoq: Laughter.
צְחוֹק
This noun makes explicit the laughter held inside the name Isaac.
THE PATTERN
God’s word becomes visible through what it brings into being and what it does through a speaker.
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.THE THREAD
Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.Verse 36 asks that God be “known”; verse 37 echoes the same Hebrew root, yada (ידע), in “may know.” The repeated root links recognition of God’s identity with the turning of the people’s heart.
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