What Does 1 Kings 2:19 Mean in the King James?
Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Solomon’s authority remains intact as he rises, bows, and gives his mother a seat at his right; the throne makes room without being surrendered.
THE MEANING
An appeal for Adonijah reaches the king through Bath-sheba, and authority first responds by rising to meet her. The king bows, takes his throne, and sets a place for his mother at his right hand. The scene holds royal decision and kinship honor in the same room.
WHAT THIS UNDOES
It dissolves the belief that a ruler loses standing by showing deference: Solomon bows and seats his mother beside him, then sits on his throne.
THE ROOT
וַיֵּשֶׁב
wayyeshev
GROWS FROM
ישב
To sit, dwell, or remain.
“sat down / sat” in this verse is wayyeshev. The same root describes Solomon sitting on his throne and Bath-sheba sitting at his right. Its sense of dwelling as well as sitting lets her place read as an established place beside the king.
ALSO GROWS
yashav: To sit, dwell, or remain.
יָשַׁב
This is the root verb behind both acts of sitting in the verse.
moshav: A dwelling place, seat, or settlement.
מוֹשָׁב
This branch shows how the root can describe an occupied place, not only the act of sitting.
וַיִּשְׁתַּחוּ
wayyishtachu
GROWS FROM
שחה
To bow down or prostrate oneself.
“bowed himself” in this verse is wayyishtachu. This is the same bowing root used when a person bows down in reverence before God or another person. The king’s body lowers before he receives the appeal, giving honor a visible form without ending his rule.
ALSO GROWS
shachah: To bow down or prostrate oneself.
שָׁחָה
This is the basic verb family behind the king’s bow.
hishtachavah: To bow oneself or prostrate oneself.
הִשְׁתַּחֲוָה
This form makes the bodily action explicit: the person lowers themselves.
שְׁלֹמֹה
Shlomo
GROWS FROM
שלם
To be whole, complete, or sound.
Solomon’s name carries the root that also yields words for wholeness and completeness. In this scene, the king keeps his place while making a place beside himself for his mother.
ALSO GROWS
shalom: Wholeness or well-being.
שָׁלוֹם
This familiar branch shows the root’s reach into the idea of a life made whole.
shalem: Whole or complete.
שָׁלֵם
This branch connects Solomon’s name to the root’s sense of completeness.
THE PATTERN
Authority becomes visible through the space and service it offers another.
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.THE THREAD
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.The command to sit uses the same Hebrew sit-and-dwell root found for Solomon and Bath-sheba, and the verse repeats the same right-hand image. Psalm 110 opens the seat beside the throne as a recurring image of granted nearness beside authority.
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