What Does 1 Kings 2:6 Mean in the King James?
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb places Joab’s descent under Solomon’s agency, while the denied “peace” carries the deeper weight of wholeness.
THE MEANING
Here, wisdom is bound to a command over the manner of a man’s death: Joab is not to descend to the grave in peace. The Hebrew verb is causative, placing that descent under Solomon’s agency. The verse leaves the violence of a denied peaceful end visible.
WHAT THIS UNDOES
Wisdom always preserves life and peace. Here, wisdom is explicitly invoked in a command to deny Joab a peaceful end.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
to be whole or complete; the wider word family also includes repaying or making good
“peace” in this verse is shalom. Shalom carries more than quiet: it is wholeness, the completeness of an end. The same root yields a word for repaying or making good, placing wholeness beside reckoning in this verse’s language of a denied peaceful end.
ALSO GROWS
shalem: whole, complete
שָׁלֵם
This branch reveals the wholeness beneath “peace,” making the denied end more than a quiet death.
shillem: repay, make good
שִׁלֵּם
This branch links the root to reckoning, giving the withheld wholeness a sharper edge.
תוֹרֵד
tored
GROWS FROM
ירד
to descend or go down; in a causative form, to bring down
“go down” in this verse is tored. The Hebrew causative verb places Solomon in the role of bringing Joab’s gray head down to the grave. The root’s forms link descending with bringing down, keeping deliberate agency inside the sentence.
ALSO GROWS
yarad: descend, go down
יָרַד
This form names the descent itself, the image carried by “go down.”
horid: bring down
הוֹרִיד
This causative form shows how the same root makes someone the agent of another’s descent.
THE PATTERN
Scripture treats bloodshed as an account that cannot be dismissed as peace, though its reckoning may be assigned to different hands.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
Mark the perfect man, and behold the upright: for the end of that man is peace.The same Hebrew word שָׁלוֹם (shalom, wholeness) marks the upright person’s end in the Psalm and the quality of the end withheld from Joab here. The shared word makes the denial precise: the issue is not only a quiet death, but a whole ending.
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