What Does 1 Kings 2:9 Mean in the King James?
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same line that calls Solomon wise tells him to turn that knowing into a death sentence.
THE MEANING
You are confronted with wisdom bound to judgment over another person’s life: Solomon knows the action, and Shimei’s gray head is to go down to the grave with blood. The order refuses to clear him of liability.
THE ROOT
תְּנַקֵּהוּ
tenakkehu
GROWS FROM
נקה
Be clean or clear; be free of liability, or acquit.
“guiltless” in this verse is tenakkehu. The verb names the act of clearing someone of liability. In this verse, that act is joined directly to the command for bloodshed, making innocence and responsibility central to the sentence.
ALSO GROWS
naqi: A person regarded as clear of guilt.
נָקִי
It shows how the same root describes the state of being free from liability.
niqqah: A verb form used for clearing someone of guilt.
נִקָּה
It echoes the verse’s wording and makes the refusal to clear Shimei explicit.
חָכָם
chakam
GROWS FROM
חכם
Be wise or skillful; act with judgment and competence.
“wise” in this verse is chakam. Wisdom here is attached to knowing how to act toward a particular person. The word stands beside an order that names blood and the grave, placing this judgment within the verse’s own hard meaning.
ALSO GROWS
chakam: Someone wise or skilled in judgment.
חָכָם
It names Solomon’s capacity to determine what to do.
chokhmah: Wisdom or skill.
חָכְמָה
It shows the broader quality that the verse assigns to Solomon as he carries out the order.
וְיָדַעְתָּ
veyada'ta
GROWS FROM
ידע
Know or perceive; recognize.
“knowest” in this verse is veyada'ta. The knowing is presented as knowledge of what to do to Shimei, not as detached awareness. The verse binds that knowledge to a concrete act and its stated end.
ALSO GROWS
da'at: Knowledge or understanding.
דַּעַת
It names the knowledge that underlies the verse’s direct charge to act.
moda: A person known to someone; an acquaintance or relative.
מוֹדָע
This related form brings knowing close to personal recognition, fitting the verse’s focus on what is done to a particular person.
THE PATTERN
Bloodshed is treated as an answerable claim that words of innocence cannot make disappear.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.THE THREAD
And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:“Guiltless” translates the same Hebrew root, נקה (naqah), that appears in “hold him not guiltless.” Here David joins being clear of liability to Abner’s blood; in 1 Kings, he forbids clearing Shimei and names blood at the grave.
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