What Does 1 Kings 20:16 Mean in the King James?
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The coalition’s vulnerable point is its ruler’s impaired attention: the kings are gathered around him, but he is drunk as the opposing force moves out.
THE MEANING
A force moves into the open at noon while Ben-hadad and the kings are drinking in their shelters. You can be surrounded by power and still be unready for the moment already unfolding.
WHAT THIS UNDOES
A large coalition does not guarantee readiness or control.
THE ROOT
שָׁכוֹר
shikkor
GROWS FROM
שכר
sh-k-r
To become drunk or intoxicated.
“drunk” in this verse is shikkor. The verse places drinking beside the resulting state of drunkenness. The Hebrew word family names both the intoxicating drink and the condition it produces, so the scene holds the cup and the king’s impairment close together.
ALSO GROWS
shekhar: Intoxicating drink
שֵׁכָר
This related noun names the drink associated with the king’s state.
shikkaron: Drunkenness, intoxication
שִׁכָּרוֹן
This related noun names the condition itself, beyond the act of drinking.
סֻכּוֹת
sukkot
GROWS FROM
סכך
s-k-k
To cover, screen, or shelter.
The pavilions are sukkot, booths or shelters. Their word family carries the sense of covering, placing the kings under shelter as the opposing force moves out into the open.
ALSO GROWS
sukkah: Booth, temporary shelter
סֻכָּה
The singular form makes the kind of enclosure named by the verse more concrete.
sokhekh: Covering or sheltering
סֹכֵךְ
This form from the same root brings out the covering held inside the word for pavilion.
THE PATTERN
A gathering absorbed in its feast can fail to perceive the moment when action arrives.
And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;THE THREAD
Therefore hear now this, thou afflicted, and drunken, but not with wine:Isaiah uses the same שכר (sh-k-r) word family for someone described as drunken without wine, showing that the word can name a condition beyond drinking. Here the king’s drinking is literal, while the shared root links it to a broader image of disorientation.
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