What Does 1 Kings 20:17 Mean in the King James?
And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root says “went out” and “come out”: before anyone meets, the battle’s first event is a repeated emergence.
THE MEANING
The verse places you where movement becomes intelligence: the princes’ young men go out first, Ben-hadad sends out, and a report reaches him that men have come out from Samaria. The men cross the city’s boundary in the report before they cross paths with the camp.
THE ROOT
וַיֵּצְאוּ
vayyetseʾu
GROWS FROM
יצא
yatsa
Go out, come out, emerge
“went out / come out” in this verse is vayyetseʾu. English gives you two phrases, but both grow from יצא (yatsa, go out or emerge). Its causative branch הוֹצִיא (hotsi, bring out) shows that the same movement can also be initiated for someone else; emergence and deliberate sending sit side by side in the verse.
ALSO GROWS
hotsi: Bring out, lead out
הוֹצִיא
This causative form shows that going out can be movement another person brings about.
yetsi’ah: An exit, a going out
יְצִיאָה
The movement becomes a named passage outward, not merely a momentary departure.
וַיִּשְׁלַח
vayyishlaḥ
GROWS FROM
שלח
shalach
Send forth, release, let go, stretch out
“sent out” in this verse is vayyishlaḥ. Inside “sent” is שלח (shalach, send or release), a root that holds both dispatch and letting go. Here, directed sending joins the men’s emergence; the related Shiloach name carries the same root into the sent waters associated with restored sight.
ALSO GROWS
shilluaḥ: Sending away, dispatch, release
שִׁלּוּחַ
This branch names the act of sending outward, making the king’s directed movement distinct within the verse’s repeated departures.
Shiloach: Shiloah or Siloam, the sent waters or pool
שִׁלֹחַ
The root can name waters sent forth to restore sight; here, sending brings a report that lets the king see movement beyond his camp.
וַיַּגִּידוּ
vayyaggidu
GROWS FROM
נגד
nagad
Declare, make known, put before
The verb וַיַּגִּידוּ (vayyaggidu, they declared or told) grows from נגד (nagad, declare or make known); its branch נֶגֶד (neged, before or in front of) evokes what stands in view. Speech makes Samaria’s men present to the king before they make contact with him.
ALSO GROWS
neged: Before, in front of, opposite
נֶגֶד
The report sets the men before the king in speech, making their emergence present to him.
nagid: Leader, ruler, appointed leader
נָגִיד
This branch links declaring with authority: the report is carried to the person who commands.
THE PATTERN
A report carries an event beyond its place of origin, making it present to someone who was not there.
And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Exodus 3:10 places שָׁלַח (shalach, send or release) beside הוֹצִיא (hotsi, bring out), the causative form of יצא (yatsa, go out or emerge). Here those same roots carry a liberation commission; in 1 Kings they carry military movement and a report that reaches the king.
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