What Does 1 Kings 20:25 Mean in the King James?
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plain is part of the weapon: the leaders expect the restored horses and chariots to fare differently on level ground.
THE MEANING
You see a plan answer defeat by restoring the army measure for measure, then choosing level ground where its leaders expect an advantage. The king hears their counsel and carries it out, turning a proposed strategy into the next battle’s actual terms.
WHAT THIS UNDOES
A victory settles the conflict. The verse shows the defeated force restoring its numbers and choosing conditions for another fight.
THE ROOT
מִישׁוֹר
mishor
GROWS FROM
ישר
To be straight or level; by extension, upright or right.
English “plain” can sound like mere setting, while מישור (mishor) carries the sense of level ground, from the root for straightness. The site itself is part of the plan: the advisers expect level ground to favor the rebuilt horses and chariots.
ALSO GROWS
yāshār: Straight, level, upright
יָשָׁר
This adjective shares the root’s sense of straightness and helps reveal the terrain named by mishor as level ground.
mêshārîm: Level places; uprightness
מֵישָׁרִים
The same root can name level ground and uprightness, though here its spatial sense sets the terms of the battle.
מִסְפַּר
mispar
GROWS FROM
ספר
To count, reckon, or recount.
The Hebrew phrase says to fill the army’s number, presenting the loss as a count to be made whole. “Horse for horse, and chariot for chariot” makes that restoration exact rather than vague.
ALSO GROWS
sāfar: To count or reckon
סָפַר
This verb shares the counting sense behind the restored army’s number.
sēfer: Book or written record
סֵפֶר
This related form carries the root into a recordable account, echoing how the army is treated as a measured total.
וַיִּשְׁמַע
wayyišmaʿ
GROWS FROM
שמע
To hear or listen; in context, to hear and respond.
“hearkened” in this verse is wayyišmaʿ. The hearing does not remain passive: the verse immediately says the king does so. The Hebrew makes response part of the moment when counsel becomes action.
ALSO GROWS
šāmaʿ: Hear, listen, respond
שָׁמַע
This is the root verb in the verse; the following action makes its responsive force explicit.
šĕmûʿāh: Report or message
שְׁמוּעָה
This related form names what is heard, linking the root’s act of listening to the counsel that shapes the plan.
THE PATTERN
A prior battlefield result can be answered by reshaping the next engagement’s terrain, formation, or tactics.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.THE THREAD
So Moses hearkened to the voice of his father in law, and did all that he had said.The same Hebrew pattern of hearing a voice and then acting links these verses. In Exodus, counsel reshapes the arrangement of shared responsibility; here, it reshapes the army’s next deployment.
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